Many things prevent knowledge, including the obscurity of the subject and the brevity of human life
Many things prevent knowledge, including the obscurity of the subject and the brevity of human life - Protagoras
- Protagoras
Man is the measure of all things. - Protagoras
Man is the measure of all things.
There are two sides to every question. - Protagoras
There are two sides to every question.
Concerning the gods, I have no means of knowing either that they exist or that they do not exist, nor what sort of form they may have; there are many… - Protagoras
Concerning the gods, I have no means of knowing either that they exist or that they do not exist, nor what sort of form they may have; there are many…
About the gods I have no means of knowing either that they exist or that they do not exist or what they are to look at. Many things prevent my knowin… - Protagoras
About the gods I have no means of knowing either that they exist or that they do not exist or what they are to look at. Many things prevent my knowin…
Everyone, including the Athenians [...] are right to accept advice from anyone, since it is incumbent on everyone to share in that sort of excellence… - Protagoras
Everyone, including the Athenians [...] are right to accept advice from anyone, since it is incumbent on everyone to share in that sort of excellence…
There are intelligible principles inherent in the matter of every phenomenon; because matter is essentially the sum of all the seemings that it has f… - Protagoras
There are intelligible principles inherent in the matter of every phenomenon; because matter is essentially the sum of all the seemings that it has f…
As to the gods, I have no means of knowing either that they exist or do not exist. - Protagoras
As to the gods, I have no means of knowing either that they exist or do not exist.
Man is the measure of all things, of things that are that they are, and of things that are not that they are not. - Protagoras
Man is the measure of all things, of things that are that they are, and of things that are not that they are not.
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