I can say, if I like, that social insects behave like the working parts of an immense central nervous system: the termite colony is an enormous brain on millions of legs; the individual termite is a mobile neurone.
Lewis ThomasRead
We live in a dancing matrix of viruses; they dart, rather like bees, from organism to organism, from plant to insect to mammal to me and back again, and into the sea, tugging along pieces of this genome, strings of genes from that, transplanting grafts of DNA, passing around heredity as though at a great party.
Interpretation
This quote highlights the interconnectedness of life through the transmission of viruses and genetic material across different organisms.
Lewis Thomas uses the metaphor of a 'dancing matrix' to illustrate the complex and dynamic interactions of viruses within the biosphere. He suggests that viruses play a vital role in the genetic exchange amongst organisms, transferring DNA and heredity in a way that resembles a lively social gathering, thereby emphasizing the intricate web of connections that exist in the natural world.
In practice
In a speech about biodiversity, one might use this quote to illustrate the complex relationships among life forms.
I can say, if I like, that social insects behave like the working parts of an immense central nervous system: the termite colony is an enormous brain on millions of legs; the individual termite is a mobile neurone.
I suggest that the introductory courses in science, at all levels from grade school through college, be radically revised. Leave the fundamentals, the so-called basics, aside for a while, and concentrate the attention of all students on the things that are not known.
I maintain, despite the moment's evidence against the claim, that we are born and grow up with a fondness for each other, and we have genes for that. We can be talked out of it, for the genetic message is like a distant music, and some of us are hard-of-hearing. Societies are noisy affairs, drowning out the sound of ourselves and our connection.
Science is founded on uncertainty. Each time we learn something new and surprising, the astonishment comes with the realization that we were wrong before.
It is the very strangeness of nature that makes science engrossing. That ought to be at the center of science teaching. There are more than seven-times-seven types of ambiguity in science, awaiting analysis. The poetry of Wallace Stevens is crystal-clear alongside the genetic code.
In the fields I know best, among the life sciences, it is required that the most expert and sophisticated minds be capable of changing course - often with a great lurch - every few years.
I always say, 'Let your experiment speak to you.' What I mean by that is I - actually, we, or, at least, I'm not smart enough, actually, to guess how nature is working, but by looking and doing the right experiments and paying close attention to the subtleties of it, you start to catch on.
If any human being earnestly desire to push on to new discoveries instead of just retaining and using the old; to win victories over Nature as a worker rather than over hostile critics as a disputant; to attain, in fact, clear and demonstrative knowlegde instead of attractive and probable theory; we invite him as a true son of Science to join our ranks.
It is remarkable, Hardin, how the religion of science has grabbed hold.
The world is complex, dynamic, multidimensiona l; _x000D_ the paper is static, flat. How are we to represent _x000D_ the rich visual world of experience and _x000D_ measurement on mere flatland?
I wouldn't have thought that a wrong theory should lead us to understand better the ordinary quantum field theories or to have new insights about the quantum states of black holes.
The incredible diversity oflife on this planet, most of which is microbial, can only beunderstood in an evolutionary framework
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