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We may know ourselves, and yet even with all the efforts we make, we do not know ourselves. We know our fellowman, and yet we do not know him, because we are not a thing, and our fellowman is not a thing. The further we reach into the depths of our being, on someone else's being, the more the goal of knowledge eludes us.
Erich Fromm
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Interpretation

What this quote means

Human understanding of self and others is deep yet ultimately elusive.

This quote by Erich Fromm reflects on the complexity of self-knowledge and our understanding of others. It suggests that despite our efforts to explore our own identities and those of the people around us, true knowledge remains unattainable due to the intricate and dynamic nature of human existence, which cannot be reduced to mere objects or definitions.

Themes

Self-KnowledgeUnderstandingPhilosophyIdentityHuman Nature

In practice

Example use cases

In a personal development seminar discussing the importance of self-awareness.

More from Erich Fromm

Love, experienced thus, is a constant challenge; it is not a resting place, but a moving, growing, working together; even whether there is harmony or conflict; joy or sadness, is secondary to the fundamental fact that two people experience themselves from the essence of their existence, that they are only one with each other by being one with themselves, rather than by fleeing from themselves.
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Both dreams and myths are important communications from ourselves to ourselves. If we do not understand the language in which they are written, we miss a great deal of what we know and tell ourselves in those hours when we are not busy manipulating the outside world.
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Infantile love follows the principle: "I love because I am loved." Mature love follows the principle: "I am loved because I love." Immature love says: "I love you because I need you." Mature love says: "I need you because I love you.
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To have faith requires courage, the ability to take a risk, the readiness even to accept pain and disappointment. Whoever insists on safety and security as primary conditions of life cannot have faith; whoever shuts himself off in a system of defense, where distance and possession are his means of security, makes himself a prisoner. To be loved, and to love, need courage, the courage to judge certain values as of ultimate concern – and to take the jump and to stake everything on these values.
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In times of change, learners inherit the earth
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In the nineteenth century the problem was that God is dead. In the twentieth century the problem is that man is dead.
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