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Both dreams and myths are important communications from ourselves to ourselves. If we do not understand the language in which they are written, we miss a great deal of what we know and tell ourselves in those hours when we are not busy manipulating the outside world.
Erich Fromm
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Interpretation

What this quote means

Dreams and myths reflect our inner selves and understanding them enhances our awareness.

Erich Fromm suggests that both dreams and myths are vital means of communication from our subconscious to our conscious mind. They encode messages about our desires, fears, and truths, and failing to interpret these can lead us to overlook significant insights about ourselves, especially in the quiet moments away from external distractions.

Themes

DreamsMythsSelf-CommunicationSubconsciousUnderstanding

In practice

Example use cases

During a psychology class discussion on the importance of dreams.

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Love, experienced thus, is a constant challenge; it is not a resting place, but a moving, growing, working together; even whether there is harmony or conflict; joy or sadness, is secondary to the fundamental fact that two people experience themselves from the essence of their existence, that they are only one with each other by being one with themselves, rather than by fleeing from themselves.
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Infantile love follows the principle: "I love because I am loved." Mature love follows the principle: "I am loved because I love." Immature love says: "I love you because I need you." Mature love says: "I need you because I love you.
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To have faith requires courage, the ability to take a risk, the readiness even to accept pain and disappointment. Whoever insists on safety and security as primary conditions of life cannot have faith; whoever shuts himself off in a system of defense, where distance and possession are his means of security, makes himself a prisoner. To be loved, and to love, need courage, the courage to judge certain values as of ultimate concern – and to take the jump and to stake everything on these values.
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In the nineteenth century the problem was that God is dead. In the twentieth century the problem is that man is dead.
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Like the effect of advertising upon the customer, the methods of political propaganda tend to increase the feeling of insignificance of the individual voter.
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