In the nineteenth century the problem was that God is dead. In the twentieth century the problem is that man is dead.
Interpretation
The quote suggests a shift in existential concerns from the absence of divine guidance to the human condition itself.
Erich Fromm's quote highlights a significant philosophical evolution over two centuries. In the nineteenth century, the death of God represented a spiritual crisis, questioning the existence of a higher power and the meaning of life. However, in the twentieth century, the focus shifts to humanity itself, suggesting that individuals feel lost, disconnected, or spiritually dead due to existential despair, loss of purpose, or societal issues. This reflects a deeper examination of human existence and highlights the necessity of finding meaning beyond traditional beliefs.
In practice
During a philosophy lecture, one could use this quote to discuss shifts in existential thought.
Love, experienced thus, is a constant challenge; it is not a resting place, but a moving, growing, working together; even whether there is harmony or conflict; joy or sadness, is secondary to the fundamental fact that two people experience themselves from the essence of their existence, that they are only one with each other by being one with themselves, rather than by fleeing from themselves.
Both dreams and myths are important communications from ourselves to ourselves. If we do not understand the language in which they are written, we miss a great deal of what we know and tell ourselves in those hours when we are not busy manipulating the outside world.
Infantile love follows the principle: "I love because I am loved." Mature love follows the principle: "I am loved because I love." Immature love says: "I love you because I need you." Mature love says: "I need you because I love you.
To have faith requires courage, the ability to take a risk, the readiness even to accept pain and disappointment. Whoever insists on safety and security as primary conditions of life cannot have faith; whoever shuts himself off in a system of defense, where distance and possession are his means of security, makes himself a prisoner. To be loved, and to love, need courage, the courage to judge certain values as of ultimate concern β and to take the jump and to stake everything on these values.
In times of change, learners inherit the earth
Like the effect of advertising upon the customer, the methods of political propaganda tend to increase the feeling of insignificance of the individual voter.
The Land of Israel will be small, but the people of Israel will make it great. Not _x000D_ in opulence, but in eminence will their destiny be fulfilled, and the elixir of their_x000D_ pride will be distilled not out of dominion or far-flung borders, but out of the_x000D_ faithful and skillful building of the good society.
Rosencrantz: We might as well be dead. Do you think death could possibly be a boat? Guildenstern: No, no, no... Death is...not. Death isn't. You take my meaning. Death is the ultimate negative. Not-being. You can't not-be on a boat. Rosencrantz: I've frequently not been on boats. Guildenstern: No, no, no--what you've been is not on boats.
Although sometimes the morbid is also the transcendent, the transcendent cannot be reduced to the morbid.
The day before is what we bring to the day we're actually living through, life is a matter of carrying along all those days-before just as someone might carry stones, and when we can no longer cope with the load, the work is done, the last day is the only one that is not the day before another day.
I had come to Yugoslavia to see what history meant in flesh and blood.
What you don't understand is that it is possible to be an atheist, it is possible not to know if God exists or why He should, and yet to believe that man does not live in a state of nature but in history, and that history as we know it now began with Christ, it was founded by Him on the Gospels.
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