The 'working poor,' as they are approvingly termed, are in fact the major philanthropists of our society.
Barbara EhrenreichRead
The media have just buried the last yuppie, a pathetic creature who had not heard the news that the great pendulum of public consciousness has just swung from Greed to Compassion and from Tex-Mex to meatballs
Interpretation
The quote reflects the shift in societal values from materialism to compassion.
Barbara Ehrenreich's quote captures a moment of societal transition where the focus of public consciousness is shifting away from greed and consumerism, symbolized by the 'yuppie', towards an emphasis on compassion and care for others. This shift indicates a broader change in priorities among people, suggesting a move toward valuing relationships and empathy over material success or consumer trends.
In practice
In a speech about corporate responsibility, one might use this quote to highlight the importance of compassion over profit.
The 'working poor,' as they are approvingly termed, are in fact the major philanthropists of our society.
The secret of the truly successful, I believe, is that they learned very early in life how not to be busy. They saw through that adage, repeated to me so often in childhood, that anything worth doing is worth doing well. The truth is, many things are worth doing only in the most slovenly, halfhearted fashion possible, and many other things are not worth doing at all.
From the point of view of the pharmaceutical industry, the AIDS problem has already been solved. After all, we already have a drug which can be sold at the incredible price of $8,000 an annual dose, and which has the added virtue of not diminishing the market by actually curing anyone.
Well I do think there are people who are habitually negative and depressed and take the opposite approach because they imagine the worst, and their minds become dominated by that. They let their own emotions and expectations transform their perceptions of the world.
Some of us still get all weepy when we think about the Gaia Hypothesis, the idea that earth is a big furry goddess-creature who resembles everybody's mom in that she knows what's best for us. But if you look at the historical record - Krakatoa, Mt. Vesuvius, Hurricane Charley, poison ivy, and so forth down the ages - you have to ask yourself: Whose side is she on, anyway?
I would never call myself a cancer survivor because I think it devalues those who do not survive. There's this whole mythology that people bravely battle their cancer and then they become survivors. Well, the ones who don't survive may be just as brave, you know, just as courageous, wonderful people.
Behind the violence of the birthing of galaxies and stars and planets came a quiet and tender melody, a gentle love song. All the raging of creation, the continuing hydrogen explosions on the countless suns, the heaving of planetary bodies, all was enfolded in a patient, waiting love.
Four things to think about. 1. Beware of all enterprises that require new clothes, and not rather a new wearer of clothes. 2. Let your affairs be as two or three, and not a hundred. 3. Keep three chairs in your house. One for solitude, two for friendship, three for society. 4. To preserve your relationship to nature, make your life more moral, more pure, more innocent.
In the beginning there were only probabilities. The universe could only come into existence if someone observed it. It does not matter that the observers turned up several billion years later. The universe exists because we are aware of it.
It's in responsibility that most people find the meaning that sustains them through life. It's not in happiness. It's not in impulsive pleasure.
And I say also this. I do not think the forest would be so bright, nor the water so warm, nor love so sweet, if there were no danger in the lakes.
There was no black or white. Someone who had been good her entire life could, in fact, do something evil. People were just as capable of committing murder, under the right circumstances, as any monster.
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