Every one sees what you appear to be, few really know what you are, and those few dare not oppose themselves to the opinion of the many, who have the majesty of the state to defend them.
Niccolo MachiavelliRead
Knowing how to fight made men more bold, because no one fears doing what it seems to him he has learned to do. Therefore, the ancients wanted their citizens to be trained in every warlike action.
Interpretation
Knowledge of combat instills confidence, as familiarity with skills reduces fear of action.
Machiavelli emphasizes that understanding the art of warfare not only equips individuals with practical skills but also empowers them with confidence. The ancients recognized this truth, advocating for comprehensive training in martial arts among citizens to ensure that they are prepared to face challenges without fear, thereby promoting strength and resilience in society.
In practice
During a self-defense workshop, one could quote this to encourage participants to embrace the training process.
Every one sees what you appear to be, few really know what you are, and those few dare not oppose themselves to the opinion of the many, who have the majesty of the state to defend them.
For that reason, let a prince have the credit of conquering and holding his state, the means will always be considered honest, and he will be praised by everybody because the vulgar are always taken by what a thing seems to be and by what comes of it; and in the world there are only the vulgar, for the few find a place there only when the many have no ground to rest on.
Many have imagined republics and principalities which have never been seen or known to exist in reality; for how we live is so far removed from how we ought to live, that he who abandons what is done for what ought to be done, will rather bring about his own ruin than his preservation.
Whoever conquers a free town and does not demolish it commits a great error and may expect to be ruined himself.
And here one must not that hatred is acquired just as much by means of good actions as by bad ones; and so, as I said above, if a prince wishes to maintain the state, he is often obliged not to be good; because whenever that group which you believe you need to support you is corrupted, whether it be the common people, the soldiers, or the nobles, it is to your advantage to follow their inclinations in order to satisfy them; and then good actions are your enemy.
The chief foundations of all states, new as well as old or composite, are good laws and good arms.
Sometimes if you jump into something too quickly, you can screw up something that might have been good two years down the road.
How great, my friends, is the virtue of living upon a little!
There is one appointed supreme executioner. Truly, trying to take the place of the supreme executioner is like trying to carve wood like a master carpenter. Of those who try to carve wood like a master carpenter, there are few who do not injure their hands.
Solve all your problems through meditation. Exchange unprofitable religious speculations for actual God-contact. Clear your mind of dogmatic theological debris; let in the fresh, healing waters of direct perception. Attune yourself to the active inner Guidance; the Divine Voice has the answer to every dilemma of life. Through man's ingenuity for getting himself into trouble appears to be endless, the Infinite Succor is no less resourceful.
It's not just words. Action expresses priorities.
I was never bitter because I believed in the man upstairs. I continue to do my best. I let someone else be bitter. If I was bitter, I was only hurting me. I prefer to remember Bill Veeck and and Jim Hegan and Joe Gordon, the good guys. There is no point in talking about the others.
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