Every one sees what you appear to be, few really know what you are, and those few dare not oppose themselves to the opinion of the many, who have the majesty of the state to defend them.
Niccolo MachiavelliRead
Knowing how to fight made men more bold, because no one fears doing what it seems to him he has learned to do. Therefore, the ancients wanted their citizens to be trained in every warlike action.
Interpretation
Knowledge of combat instills confidence, as familiarity with skills reduces fear of action.
Machiavelli emphasizes that understanding the art of warfare not only equips individuals with practical skills but also empowers them with confidence. The ancients recognized this truth, advocating for comprehensive training in martial arts among citizens to ensure that they are prepared to face challenges without fear, thereby promoting strength and resilience in society.
In practice
During a self-defense workshop, one could quote this to encourage participants to embrace the training process.
Every one sees what you appear to be, few really know what you are, and those few dare not oppose themselves to the opinion of the many, who have the majesty of the state to defend them.
For that reason, let a prince have the credit of conquering and holding his state, the means will always be considered honest, and he will be praised by everybody because the vulgar are always taken by what a thing seems to be and by what comes of it; and in the world there are only the vulgar, for the few find a place there only when the many have no ground to rest on.
Many have imagined republics and principalities which have never been seen or known to exist in reality; for how we live is so far removed from how we ought to live, that he who abandons what is done for what ought to be done, will rather bring about his own ruin than his preservation.
Whoever conquers a free town and does not demolish it commits a great error and may expect to be ruined himself.
And here one must not that hatred is acquired just as much by means of good actions as by bad ones; and so, as I said above, if a prince wishes to maintain the state, he is often obliged not to be good; because whenever that group which you believe you need to support you is corrupted, whether it be the common people, the soldiers, or the nobles, it is to your advantage to follow their inclinations in order to satisfy them; and then good actions are your enemy.
The chief foundations of all states, new as well as old or composite, are good laws and good arms.
Our first intuitions are the true ones.
When you run after your thoughts, you are like a dog chasing a stick: every time a stick is thrown, you run after it. Instead, be like a lion who, rather than chasing after the stick, turns to face the thrower. One only throws a stick at a lion once.
Every human action, whether it has become positive or negative, must depend on motivation.
The advantage of a bad memory is that one enjoys several times the same good things for the first time.
Anyone who isn't confused really doesn't understand the situation.
Abandon cleverness, discard profit, and thieves and robbers will disappear.
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