I just look at Miley Cyrus, and I'm like, 'Great, you've doubled your audience. But you've also doubled the number of people that hate you, and doesn't that hurt?' It takes a crazy person not to be affected by that.
Interpretation
This quote highlights the challenges of public perception and the emotional toll of fame.
Bo Burnham reflects on the duality of fame, using Miley Cyrus as an example to illustrate how increased popularity also brings amplified scrutiny and criticism. He suggests that it is natural for anyone, regardless of their mental state, to be affected by hate from others, emphasizing the emotional strain that comes with being in the public eye.
In practice
In a discussions about the impacts of social media on celebrities, this quote can illustrate the emotional consequences they face.
I think it would collapse my heart if I was super famous. I don't have the nerve for it, I'm too anxious. I don't know how you're not obsessed with how people perceive you, because they're real people, you know? You can convince yourself that they don't really know you, and that's true, but how can it not hurt your feelings?
I've found nothing but support and generosity from older comics. I think comedians are a lot nicer than the stigma is, at least from my experience.
There's only one rule in stand-up, which is that you have to be funny. Yet 99 per cent of comics look and talk exactly the same.
My career was exploding at the same time that social media itself was expanding. But when my online videos were taking off, I didn't think, 'Oh, great! I'm going to be able to parlay this into a career!' I just wanted to be a comedian. I just wanted to perform live.
I was definitely not the kid that just wanted to be famous for no reason whatsoever and then happened to find comedy. Fame and all that stuff have always been slightly terrifying to me, and it makes me very anxious.
I'd much rather wait till my material is up to par, in my opinion, than rush it just so I can stay in the limelight a little longer.
I have had to contend against the unkindness of his sister, and the insolence of his mother; and have suffered the punishment of an attachment, without enjoying its advantages.
While the primary function of formal Buddhist meditation is to create the possibility of the experience of "being," my work as a therapist has shown me that the demands of intimate life can be just as useful as meditation in moving people toward this capacity. Just as in formal meditation, intimate relationships teach us that the more we relate to each other as objects, the greater our disappointment. The trick, as in meditation, is to use this disappointment to change the way we relate.
If husbands could realize what large returns of profit may be gotten out of a wife by a small word of praise paid over the counter when the market is just right, they would bring matters around the way they wish them much oftener than they usually do. Arguments are unsafe with wives, because they examine them; but they do not examine compliments. One can pass upon a wife a compliment that is three-fourths base
...available people are the ones who are dangerous, because they confront us with the possibility of real intimacy.
We do not covet anything from any nation except their respect.
The best way to get along with people is not to expect them to be like you.
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