We betray our modern arrogance and forget the place of mystery in God's dealing with us.
Interpretation
This quote highlights the importance of acknowledging the mystery in our understanding of divine matters.
Os Guinness emphasizes the modern tendency to approach spirituality and God's actions with arrogance and certainty, neglecting the profound mysteries that are inherently part of faith. He suggests that by doing so, we fail to grasp the complexities and deeper truths of our relationship with the divine, advocating for a more humble perspective that embraces the unknown.
In practice
In a sermon discussing the complexities of faith, this quote can illustrate the importance of humility.
By our uncritical pursuit of relevance we have actually courted irrelevance; by our breathless chase after relevance without a matching committment to faithfulness, we have become not only unfaithful, but irrelevant; by our determined efforts to redefine outselves in ways that are more compelling to the modern world than are faithful to Christ, we have lost not only our identity but our authority and our relevance. Our crying need is to be faithful as well as relevant
The story of Christian reformation, revival, and renaissance underscores that the darkest hour is often just before the dawn, so we should always be people of hope and prayer, not gloom and defeatism. God the Holy Spirit can turn the situation around in five minutes.
In other words, we are never freer than when we become most ourselves, most human, most just, most excellent, and the like.
The question the doubter does not ask is whether faith was really useless or simply not used. What would you think of a boy who gave up learning to ride a bicycle, complaining that he hurt himself because his bicycle stopped moving so he had no choice but to fall off? If he wanted to sit comfortably while remaining stationary, he should not have chosen a bicycle but a chair. Similarly faith must be put to use, or it will become useless.
Either we conform our desires to the truth or we conform the truth to our desires.
At the supreme moment of his dying Jesus so identified himself with men and the depths of their predicament and agony that no man can now sink so low that God has not gone lower.
It is so difficult to draw a clear line of separation between the abuse and the wholesome use of the press, that as yet we have found it better to trust the public judgment, rather than the magistrate, with the discrimination between truth and falsehood. And hitherto the public judgment has performed that office with wonderful correctness.
Hill House, she thought, You're as hard to get into as heaven.
No Santa Claus! Thank God! he lives, and he lives forever. A thousand years from now, Virginia, nay, ten times ten thousand years from now, he will continue to make glad the heart of childhood.
We cannot have peace if we are only concerned with peace. War is not an accident. It is the logical outcome of a certain way of life. If we want to attack war, we have to attack that way of life.
The American experience influenced my understanding of individuality, basic human rights, freedom of expression and the rights and responsibilities of citizens.
The lessons of religious toleration - a toleration which recognizes complete liberty of human thought, liberty of conscience - is one which, by precept and example, must be inculcated in the hearts and minds of all Americans if the institutions of our democracy are to be maintained and perpetuated. We must recognize the fundamental rights of man. There can be no true national life in our democracy unless we give unqualified recognition to freedom of religious worship and freedom of education.
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