In other words, we are never freer than when we become most ourselves, most human, most just, most excellent, and the like.
Interpretation
True freedom comes from being our authentic selves and embodying our best traits.
This quote by Os Guinness suggests that our truest state of freedom is achieved when we fully embrace our humanity and strive to embody the virtues that define us as individuals. When we are authentic, just, and excellent, we experience a profound sense of freedom that transcends societal expectations and limitations.
In practice
Use this quote in a speech about personal development and authenticity.
By our uncritical pursuit of relevance we have actually courted irrelevance; by our breathless chase after relevance without a matching committment to faithfulness, we have become not only unfaithful, but irrelevant; by our determined efforts to redefine outselves in ways that are more compelling to the modern world than are faithful to Christ, we have lost not only our identity but our authority and our relevance. Our crying need is to be faithful as well as relevant
The story of Christian reformation, revival, and renaissance underscores that the darkest hour is often just before the dawn, so we should always be people of hope and prayer, not gloom and defeatism. God the Holy Spirit can turn the situation around in five minutes.
We betray our modern arrogance and forget the place of mystery in God's dealing with us.
The question the doubter does not ask is whether faith was really useless or simply not used. What would you think of a boy who gave up learning to ride a bicycle, complaining that he hurt himself because his bicycle stopped moving so he had no choice but to fall off? If he wanted to sit comfortably while remaining stationary, he should not have chosen a bicycle but a chair. Similarly faith must be put to use, or it will become useless.
Either we conform our desires to the truth or we conform the truth to our desires.
At the supreme moment of his dying Jesus so identified himself with men and the depths of their predicament and agony that no man can now sink so low that God has not gone lower.
I don't feel any vulgar gratitude to you[for helping me]. I almost feel as if You ought to be grateful to ME, for giving you the opportunity of enjoying the luxury of generosity. . . I may have come into the world expressly for the purpose of increasing your stock of happiness. I may have been born to be a benefactor to you, by giving you an opportunity of assisting me.
How then to enforce peace? Not by reason, certainly, nor by education. If a man could not look at the fact of peace and the fact of war and choose the former in preference to the latter, what additional argument could persuade him? What could be more eloquent as a condemnation of war than war itself? What tremendous feat of dialectic could carry with it a tenth the power of a single gutted ship with its ghastly cargo?
That moment - to this ... may be years in the way they measure, but it's only one sentence back in my mind - there are so many days when living stops and pulls up and sits and waits like a train on the rails. I pass the hotel at 8 and at 5; there are cats in the alleys and bottles and bums, and I look up at the window and think, I no longer know where you are, and I walk on and wonder where the living goes when it stops.
We are all doing drag. Every single person on this planet is doing it.
It's a weird city because the uglier the weather, the more beautiful the city. And the uglier the buildings, the more coherent the city.
In the water I saw my father's face, and that face saw the face of its father, and so on, and so on, reflecting backward to the beginning of time, to the face of God, in whose image we were created.
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