In other words, we are never freer than when we become most ourselves, most human, most just, most excellent, and the like.
Interpretation
True freedom comes from being our authentic selves and embodying our best traits.
This quote by Os Guinness suggests that our truest state of freedom is achieved when we fully embrace our humanity and strive to embody the virtues that define us as individuals. When we are authentic, just, and excellent, we experience a profound sense of freedom that transcends societal expectations and limitations.
In practice
Use this quote in a speech about personal development and authenticity.
By our uncritical pursuit of relevance we have actually courted irrelevance; by our breathless chase after relevance without a matching committment to faithfulness, we have become not only unfaithful, but irrelevant; by our determined efforts to redefine outselves in ways that are more compelling to the modern world than are faithful to Christ, we have lost not only our identity but our authority and our relevance. Our crying need is to be faithful as well as relevant
The story of Christian reformation, revival, and renaissance underscores that the darkest hour is often just before the dawn, so we should always be people of hope and prayer, not gloom and defeatism. God the Holy Spirit can turn the situation around in five minutes.
We betray our modern arrogance and forget the place of mystery in God's dealing with us.
The question the doubter does not ask is whether faith was really useless or simply not used. What would you think of a boy who gave up learning to ride a bicycle, complaining that he hurt himself because his bicycle stopped moving so he had no choice but to fall off? If he wanted to sit comfortably while remaining stationary, he should not have chosen a bicycle but a chair. Similarly faith must be put to use, or it will become useless.
Either we conform our desires to the truth or we conform the truth to our desires.
At the supreme moment of his dying Jesus so identified himself with men and the depths of their predicament and agony that no man can now sink so low that God has not gone lower.
In the United States today, there is a pervasive tendency to treat children as adults, and adults as children. The options of children are thus steadily expanded, while those of adults are progressively constricted. The result is unruly children and childish adults.
The sickly, weakly, timid man fears the people, and is a Tory by nature. The healthy, strong and bold cherishes them, and is formed a Whig by nature.
But what Freud showed us⦠was that nothing can be grasped, destroyed, or burnt, except in a symbolic way, as one says, in effigie, in absentia.
Every creature is a glittering, glistening mirror of Divinity.
Utopias are presented for our inspection as a critique of the human state.
However great the exertion of our mind may be to comprehend the Divine Being or any of the ideals, we find a screen and partition between Him and ourselves. Thus the prophets frequently hint at the existence of a partition between God and us.
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