We have to realize that we are as deeply afraid to live and to love as we are to die.
R. D. LaingRead
From the moment of birth, when the Stone-Age baby confronts the twentieth-century mother, the baby is subjected to these forces of violence called love, as its father and mother and their parents and their parents before them, have been. These forces are mainly concerned with destroying most of its potential.
Interpretation
Love can be both nurturing and destructive, influencing a person's potential from birth.
This quote by R. D. Laing highlights the paradoxical nature of love, suggesting that while it is often seen as a nurturing force, it can also impose limitations on a child's potential. As each generation raises the next, they unconsciously carry forward both the legacies of love and the destructive patterns that can inhibit growth, raising questions about how familial love shapes individuality.
In practice
During a family gathering, you might share this quote to spark a discussion about the complexities of familial love.
We have to realize that we are as deeply afraid to live and to love as we are to die.
Madness need not be all breakdown. It may also be break-through. It is potential liberation and renewal as well as enslavement and existential death.
Whether life is worth living depends on whether there is love in life.
The experience and behavior that gets labeled schizophrenic is a special strategy that a person invents in order to live in an unlivable situation.
The range of what we think and do is limited by what we fail to notice.
Here we have the paradox, the potentially tragic paradox, that our relatedness to others is an essential aspect of our being, as is our separateness, but any particular person is not a necessary part of our being.
I talked and talked of everything I know about the white man's inhuman treatment of the Negro.
Let me tell you I am better acquainted with you for a long absence, as men are with themselves for a long affliction: absence does but hold off a friend, to make one see him the truer.
If you were to give me forty such men, I never could be so happy as you. Till I have your disposition, your goodness, I never can have your happiness. No, no, let me shift for myself; and, perhaps, if I have very good luck, I may meet with another Mr. Collins in time.
You mustn't force sex to do the work of love or love to do the work of sex.
Selden and Lily stood still, accepting the unreality of the scene as a part of their own dream-like sensations. It would not have surprised them to feel a summer breeze on their faces, or to see the lights among the boughs reduplicated in the arch of a starry sky. The strange solitude about them was no stranger than the sweetness of being alone in it together.
There are things that I canna tell you, at least not yet. And I'll ask nothing of ye that ye canna give me. But what I would ask of ye---when you do tell me something, let it be the truth. And I'll promise ye the same. We have nothing now between us, save---respect, perhaps. And I think that respect has maybe room for secrets, but not for lies. Do ye agree?
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