Everything can be sacrificed for truth, but truth cannot be sacrificed for anything.
Swami VivekanandaRead
The moment I have realized God sitting in the temple of every human body, the moment I stand in reverence before every human being and see God in him - that moment I am free from bondage, everything that binds vanishes, and I am free.
Interpretation
Recognizing the divine in others leads to personal liberation and freedom from attachments.
In this quote, Swami Vivekananda emphasizes the importance of seeing the divine essence in every individual. When one acknowledges the inherent holiness in others, it fosters an attitude of respect and reverence, ultimately freeing oneself from the chains of attachment and ego. This realization not only transforms how we view others but also liberates us from the constraints that bind our own spirits.
In practice
At a conference on spirituality, to emphasize the importance of compassion.
Everything can be sacrificed for truth, but truth cannot be sacrificed for anything.
Rama, the ancient idol of the heroic ages, the embodiment of truth, of morality, the ideal son, the ideal husband, and above all, the ideal king, this Rama has been presented before us by the great sage Valmiki. No language can be purer, none chaster, none more beautiful, and at the same time simpler, than the language in which the great poet has depicted the life of Rama.
Hinduism threw away Buddhism after taking its sap. The attempt of all the Southern Acharyas was to effect a reconciliation between the two. Shankaracharya's teaching shows the influence of Buddhism. His disciples perverted his teaching and carried it to such an extreme point that some of the later reformers were right in calling the Acharya's followers "crypto-buddhists".
According to the law of nature, wherever there is an awakening of a new and stronger life, there it tries to conquer and take the place of the old and the decaying. Nature favours the dying out of the unfit and the survival of the fittest. The final result of such conflict between the priestly and the other classes has been mentioned already.
I have come to deal with principles. I have only to preach that God comes again and again, and that He came in India as Krishna, Rama, and Buddha, and that He will come again. It can almost be demonstrated that after each 500 years the world sinks, and a tremendous spiritual wave comes, and on the top of the wave is a Christ.
Salvation means knowing the truth. We do not become anything; we are what we are. Salvation [comes] by faith and not by work. It is a question of knowledge! You must know what you are, and it is done. The dream vanishes. This you [and others] are dreaming here. When they die, they go to [the] heaven [of their dream]. They live in that dream, and [when it ends], they take a nice body [here], and they are good people.
The logic of the world is prior to all truth and falsehood.
Every man is a missionary, now and forever, for good or for evil, whether he intends or designs it or not. He may be a blot radiating his dark influence outward to the very circumference of society, or he may be a blessing spreading benediction over the length and breadth of the world. But a blank he cannot be: there are no moral blanks; there are no neutral characters.
Television is like the invention of indoor plumbing. It didn't change people's habits. It just kept them inside the house.
It is an open question whether any behavior based on fear of eternal punishment can be regarded as ethical or should be regarded as merely cowardly.
On the night that the Second World war was declared, there were crowds in the street. It was a summer's night and there was a blackout. On every side you heard people crying: 'Look at the moon!' The moon had been there every minute of their lives and they'd never seen it.
While I do not suggest that humanity will ever be able to dispense with its martyrs, I cannot avoid the suspicion that with a little more thought and a little less belief their number may be substantially reduced.
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