Self-efficacy is the belief in one's capabilities to organize and execute the sources of action required to manage prospective situations.
Albert BanduraRead
Moral justification is a powerful disengagement mechanism. Destructive conduct is made personally and socially acceptable by portraying it in the service of moral ends. This is why most appeals against violent means usually fall on deaf ears.
Interpretation
Moral justification allows individuals to rationalize harmful behaviors as aligned with a greater good.
Albert Bandura highlights how people can distort their actions through moral justification, allowing them to engage in destructive behavior while believing it serves a noble purpose. This psychological mechanism creates a societal acceptance of violence and harmful actions when cloaked in the guise of morality, which is why arguments against such means often fail to resonate.
In practice
In a debate about war, one might quote Bandura to illustrate how nations justify violence.
Self-efficacy is the belief in one's capabilities to organize and execute the sources of action required to manage prospective situations.
A theory that denies that thoughts can regulate actions does not lend itself readily to the explanation of complex human behavior.
We are more heavily invested in the theories of failure than we are in the theories of success.
Humans are producers of their life circumstance not just products of them.
Once established, reputations do not easily change.
The content of most textbooks is perishable, but the tools of self-directedness serve one well over time.
The world is like a grand staircase, some are going up and some are going down.
I am Ubik. Before the universe was, I am. I made the suns. I made the worlds. I created the lives and the places they inhabit; I move them here, I put them there. They go as I say, then do as I tell them. I am the word and my name is never spoken, the name which no one knows. I am called Ubik, but that is not my name. I am. I shall always be.
Those who dare to interpret God's will must never claim Him as an asset for one nation or group rather than another. War springs from the love and loyalty which should be offered to God being applied to some God substitute, one of the most dangerous being nationalism.
It is well sometimes to half understand a poem in the same manner that we half understand the world.
The richness of human life is that we have many lives, we live the events that do not happen (and some that cannot) as vividly as those that do, and if thereby we die a thousand deaths, that is the price we pay...
You ask what my conclusions are, rereading my journals and looking back on World War II from the vantage point of quarter century in time? We won the war in a military sense; but in a broader sense, it seems to me we lost it, for our Western civilization is less respected and secure than it was before.
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