To confess your sins to God is not to tell [God] anything [God] doesn't already know. Until you confess them, however, they are the abyss between you. When you confess them, they become the bridge.
Frederick BuechnerRead
Much as we wish, not one of us can bring back yesterday or shape tomorrow. Only today is ours, and it will not be ours for long, and once it is gone it will never in all time be ours again. Thou only knowest what it holds in store for us, yet even we know something of what it will hold. The chance to speak the truth, to show mercy, to ease another’s burden. The chance to resist evil, to remember all the good times and good people of our past, to be brave, to be strong, to be glad.
Interpretation
The quote emphasizes the importance of living in the present, as the past cannot be changed and the future is uncertain.
Frederick Buechner reflects on the significance of the present moment in this quote, reminding us that while we may yearn for the past or speculate about the future, it is essential to focus on today. The quote encourages us to take advantage of the opportunities we have right now to speak truthfully, show kindness, and take positive action in our lives, as these moments are fleeting and can never be reclaimed once they pass.
In practice
In a motivational speech about embracing the present.
To confess your sins to God is not to tell [God] anything [God] doesn't already know. Until you confess them, however, they are the abyss between you. When you confess them, they become the bridge.
By and large a good rule for finding out is this: the kind of work God usually calls you to is the kind of work a) that you need most to do and b) the world most needs to have done. If you really get a kick out of your work, you've presumably met requirement a), but if your work is writing TV deodorant commercials, the chances are you've missed requirement b).
When you remember me, it means you have carried something of who I am with you, that I have left some mark of who I am on who you are. It means that you can summon me back to your mind even though countless years and miles may stand between us. It means that if we meet again, you will know me. It means that even after I die, you can still see my face and hear my voice and speak to me in your heart.
We find by losing. We hold fast by letting go. We become something new by ceasing to be something old. This seems to be close to the heart of that mystery. I know no more now than I ever did about the far side of death as the last letting-go of all, but now I know that I do not need to know, and that I do not need to be afraid of not knowing. God knows. That is all that matters.
To be wise is to be eternally curious.
if you don't have doubts you're either kidding yourself or asleep. Doubts are the ants-in-the-pants of faith. They keep it alive and moving.
I have one talent, and that is the capacity to be tremendously surprised, surprised at life, at ideas. This is to me the supreme Hasidic imperative: Don't be old. Don't be stale.
Nothing is more disgraceful than that an old man should have nothing to show to prove that he has lived long, except his years.
If your mind is empty, it is ready for anything. In the beginner's mind there are many possibilities; in the expert's mind there are few.
I used many times to touch my own chest and feel, under its asthmatic quiver, the engine of the heart and lungs and blood and feel amazed at what I sensed was the enormity of the power I possessed. Not magical power, but real power. The power simply to go on, the power to endure, that is power enough, but I felt I had also the power to create, to add, to delight, to amaze and to transform.
Low self-esteem causes me to believe that I have so little worth that my response does not matter. With repentance, however, I understand that being worth so much to God is why my response is so important. Repentance is remedial work to mend our minds and hearts, which get bent by sin.
The mind's direction is more important than its progress.
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