The premonition of madness is complicated by the fear of lucidity in madness, the fear of the moments of return and reunion... One would welcome chaos if one were not afraid of lights in it.
Emile M. CioranRead
The multiplication of our kind borders on the obscene; the duty to love them, on the preposterous.
Interpretation
This quote expresses the tension between the overwhelming presence of humanity and the moral obligation to love all people.
Cioran's quote highlights a paradox in human existence: while the sheer number of people can feel overwhelming or even absurd, our ethical responsibility to extend love to others can seem equally unrealistic. This statement captures a sense of existential struggle, questioning the nature of our social obligations in the face of humanity's complexities and imperfections.
In practice
In discussions about ethical responsibilities towards others, this quote emphasizes the complexity of love.
The premonition of madness is complicated by the fear of lucidity in madness, the fear of the moments of return and reunion... One would welcome chaos if one were not afraid of lights in it.
We are afraid of the enormity of the possible.
There was a time when time did not yet exist. β¦ The rejection of birth is nothing but the nostalgia for this time before time.
A marvel that has nothing to offer, democracy is at once a nation's paradise and its tomb.
Paradise was unendurable, otherwise the first man would have adapted to it; this world is no less so, since here we regret paradise or anticipate another one. What to do? Where to go? Do nothing and go nowhere, easy enough.
It is not worth the bother of killing yourself, since you always kill yourself too late.
No nation is drunken where wine is cheap.
As a footballer I can't imagine life without the use of one of my legs... Sadly this is exactly what happens to thousands of children every year when they accidentally step on a landmine.
The richness of human life is that we have many lives, we live the events that do not happen (and some that cannot) as vividly as those that do, and if thereby we die a thousand deaths, that is the price we pay...
Whatever we, as prospective participants unaware of our specific features, would desire society to be like is what, morally speaking, we ought to institute.
All the higher life forms scythed away, just like that. [ . . . ] Nothing but dust and fundamentalists.
I would rather be a man of paradoxes than a man of prejudices.
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