Most of us have spent our lives caught up in plans, expectations, ambitions for the future; in regrets, guilt or shame about the past. To come into the present is to stop the war.
Jack KornfieldRead
Nirvana manifests as ease, as love, as connectedness, as generosity, as clarity, as unshakable freedom. This isn’t watering down nirvana. This is the reality of liberation that we can experience, sometimes in a moment and sometimes in transformative ways that change our entire life
Interpretation
Nirvana is portrayed as a state of freedom and interconnectedness experienced through love and generosity.
In this quote, Jack Kornfield suggests that nirvana, often seen as an abstract spiritual ideal, can be experienced in tangible, practical ways such as love, generosity, and clarity. He emphasizes that liberation is not solely a distant goal but a reality that can manifest in our daily lives and transform our existence, even if only for a fleeting moment.
In practice
During a mindfulness retreat, I shared this quote to illustrate the practical aspects of achieving nirvana.
Most of us have spent our lives caught up in plans, expectations, ambitions for the future; in regrets, guilt or shame about the past. To come into the present is to stop the war.
We need courage and strength, a kind of warrior spirit. But the place for this warrior strength is in the heart. We need energy, commitment, and courage not to run from our life nor to cover it over with any philosophy-mate rial or spiritual. We need a warrior’s heart that lets us face our lives directly, our pains and limitations, our joys and possibilities.
The questions asked at the end of lie are very simple ones: Did I love well? Did I love the people around me, my community, the earth, in a deep way? And perhaps, Did I live fully? Did I offer myself to life?
We can bring our spiritual practice into the streets, into our communities, when we see each realm as a temple, as a place to discover that which is sacred.
According to Buddhist scriptures, compassion is the "quivering of the pure heart" when we have allowed ourselves to be touched by the pain of life.
Much of spiritual life is self-acceptance, maybe all of it.
All meditations are nothing but efforts to bring you to the present. When you live in the present moment, with no past hanging around you, with no future projection, you are free from life and death, you are free from body and mind. You are free - simply free - you are freedom.
In a capitalist society, all human relationships are voluntary. Men are free to cooperate or not, to deal with one another or not, as their own individual judgments, convictions and interests dictate.
Suppose... the body is a God in its own right, a teacher, a mentor, a certified guide? Then what? .... Are we strong enough to refute the party line and listen deep, listen true to the body as a powerful and holy being?
I can never drive my car over a bridge without thinking of suicide. I can never look at a lake or an ocean without thinking of suicide.
After all why should our goal be the reinstatement of an illusory 'exact' relationship between events and words? If you probe in the ashes you will never learn anything about the fire: by the time the ashes can be handled the meaning has passed on. Every adventure is a cup so empty it can be drunk from again and again and again. Every adventure is so perfect it verges on silence.
The reflection, the verisimilitude, of life that shines in the fleshly cells from the soul source is the only cause of man's attachment to his body; obviously he would not pay solicitous homage to a clod of clay. A human being falsely identifies himself with his physical form because the life currents from the soul are breath-conveyed into the flesh with such intense power that man mistakes the effect for a cause, and idolatrously imagines the body to have life of its own.
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