Is not the most erotic part of the body wherever the clothing affords a glimpse?
Roland BarthesRead
All official institutions of language are repeating machines: school, sports, advertising, popular songs, news, all continually repeat the same structure, the same meaning, often the same words: the stereotype is a political fact, the major figure of ideology.
Interpretation
This quote suggests that various institutions reinforce the same ideas and stereotypes through repetition.
Roland Barthes critiques how official institutions, such as schools and media, perpetuate stereotypes and ideologies through repetitive language and structures. He argues that this repetition shapes societal norms and perceptions, becoming a political reality that limits original thought and cultural diversity.
In practice
In a discussion on media influence, this quote can illustrate the concept of stereotype perpetuation.
Is not the most erotic part of the body wherever the clothing affords a glimpse?
If I acknowledge my dependency, I do so because for me it is a means of signifying my demand: in the realm of love, futility is not a "weakness" or an "absurdity": it is a strong sign: the more futile, the more it signifies and the more it asserts itself as strength.)
The gesture of the amorous embrace seems to fulfill, for a time, the subject's dream of total union with the loved being: The longing for consummation with the other.
The text is a tissue of quotations drawn from the innumerable centres of culture.
I think that cars today are almost the exact equivalent of the great Gothic cathedrals: I mean the supreme creation of an era, conceived with passion by unknown artists, and consumed in image if not in usage by a whole population which appropriates them as a purely magical object.
All those young photographers who are at work in the world, determined upon the capture of actuality, do not know that they are agents of Death.
So death, the most terrifying of ills, is nothing to us, since so long as we exist, death is not with us; but when death comes, then we do not exist. It does not then concern either the living or the dead, since for the former it is not, and the latter are no more.
She knew full well the enormity of her offense, but because her desires were stronger than the code she was breaking, she persisted in breaking it.
Our notion of an optimist is a man who knowing that each year was worse than the preceding, thinks next year will be better. And a pessimist is a man who knows the next year can't be worse than the last one.
To fear death, my friends, is only to think ourselves wise, without being wise: for it is to think that we know what we do not know. For anything that men can tell, death may be the greatest good that can happen to them: but they fear it as if they knew quite well that it was the greatest of evils. And what is this but that shameful ignorance of thinking that we know what we do not know?
An irresistible passion that would induce me to believe in innate ideas and the truth of prophecy has decided my career. I have always loved liberty with the enthusiasm which actuates the religious man with the passion of a lover and with the conviction of a geometrician.
I'm in a business where the only thing that matters is weight and appearance. That is so messed up. They might as well say 'Get younger,' because that's how easy it is.
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