All the world knows me in my book, and my book in me.
Michel De MontaigneRead
I have often seen people uncivil by too much civility, and tiresome in their courtesy.
Interpretation
Excessive politeness can sometimes come off as insincere and annoying.
Michel De Montaigne suggests that while civility and courtesy are generally considered virtues, they can become excessive to the point of being counterproductive. Overly polite behavior may appear disingenuous and can lead to frustration or discomfort in social interactions, highlighting the importance of balance in how we conduct ourselves with others.
In practice
During a lecture on etiquette, this quote could be referenced to discuss the fine line between politeness and insincerity.
All the world knows me in my book, and my book in me.
All I say is by way of discourse, and nothing by way of advice. I should not speak so boldly if it were my due to be believed.
Pythagoras used to say that life resembles the Olympic Games: a few people strain their muscles to carry off a prize; others bring trinkets to sell to the crowd for gain; and some there are, and not the worst, who seek no other profit than to look at the show and see how and why everything is done; spectators of the life of other people in order to judge and regulate their own.
There is not much less vexation in the government of a private family than in the managing of an entire state.
Those who have compared our life to a dream were right... we were sleeping wake, and waking sleep.
Such as are in immediate fear of a losing their estates, of banishment, or of slavery, live in perpetual anguish, and lose all appetite and repose; whereas such as are actually poor, slaves, or exiles, ofttimes live as merrily as other folk.
Historically, Islam was hijacked about 20 or 30 years after the Prophet and interpreted in such a way that the ruler has absolute power and is accountable only to God. That, of course, was a very convenient interpretation for whoever was the ruler.
Cultivators of the earth are the most virtuous and independent citizens.
In other words: It seems to me that I will always be happy in the place where I am not. Or, more bluntly: Wherever I am not is the place where I am myself. Or else, taking the bull by the horns: Anywhere out of the world.
I don't want it to end, and so, as every therapist knows, the ego does not want an end to its βproblemsβ because they are part of its identity. If no one will listen to my sad story, I can tell it to myself in my head, over and over, and feel sorry for myself, and so have an identity as someone who is being treated unfairly by life or other people, fate or God. It gives definition to my self-image, makes me into someone, and that is all that matters to the ego.
True godliness does not turn men out of the world, but enables them to live better in it and excites their endeavors to mend it.
Ash Wednesday is full of joy...The source of all sorrow is the illusion that of ourselves we are anything but dust.
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