What we want is to see the child in pursuit of knowledge, and not knowledge in pursuit of the child.
George Bernard ShawRead
Oh, come! That boot is on the other leg. Why should you call me to account for eating decently? If I battened on the scorched corpses of animals, you might well ask me why I did that
Interpretation
This quote questions the hypocrisy in judging others' choices while ignoring one's own faults.
George Bernard Shaw uses this quote to highlight the hypocrisy often present in moral judgments. The speaker implies that it is unfair to criticize someone for their ethical choices, especially when the accuser participates in morally questionable actions themselves. The imagery of 'boot on the other leg' suggests that the roles of oppressor and oppressed can easily be reversed, emphasizing the inconsistency in how society applies moral standards.
In practice
During a debate on ethical eating, you might use this quote to illustrate the double standards in moral arguments.
What we want is to see the child in pursuit of knowledge, and not knowledge in pursuit of the child.
Marriage is good enough for the lower classes: they have facilities for desertion that are denied to us.
Forgive him, for he believes that the customs of his tribe are the laws of nature!
Those who talk most about the blessings of marriage and the constancy of its vows are the very people who declare that if the chain were broken and the prisoners left free to choose, the whole social fabric would fly asunder. You cannot have the argument both ways. If the prisoner is happy, why lock him in? If he is not, why pretend that he is?
Treat a friend as a person who may someday become your enemy; an enemy as a person who may someday become your friend.
The happiness of credulity is a cheap and dangerous quality.
I don't want other people to decide who I am. I want to decide that for myself.
You, darkness, of whom I am born- I love you more than the flame that limits the world to the circle it illumines and excludes the rest.
The (method of) correction shall by a turn become distortion, and the good in it shall by a turn become evil.
The portion we see of human beings is very small: their formats and faces, voices and words.... beyond these, like an immense dark continent, lies all that has made them.
I stood checked for a moment - awe, not fear, fell upon me - and whist I stood, a solemn wind began to blow, the most mournful that ever ear heard. Mournful! That is saying nothing. It was a wind that had swept the fields of mortality for a hundred centuries.
To be free is not to have the power to do anything you like; it is to be able to surpass the given toward an open future.
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