Listen, three eyes," he said, "don't you try to outweird me, I get stranger things than you free with my breakfast cereal.
Douglas AdamsRead
One day old Thrashbarg said that Almighty Bob had declared that he, Thrashbarg, was to have first pick of the sandwiches. The villagers asked him when this had happened, exactly, and Thrashbarg said it had happened yesterday, when they weren't looking. 'Have faith,' Old Thrashbarg said, 'or burn!' They let him have first pick of the sandwiches. It seemed easiest.
Interpretation
This quote highlights the themes of belief and authority in the context of absurdity.
In this quote, Douglas Adams uses the character of Old Thrashbarg to illustrate how people's willingness to accept arbitrary authority can lead to seemingly irrational outcomes. The villagers choose to believe Thrashbarg's declaration about divine selection rather than question it, opting for comfort over skepticism, which reflects a deeper commentary on faith and social dynamics.
In practice
This quote can be used in a discussion about the nature of belief systems in society.
Listen, three eyes," he said, "don't you try to outweird me, I get stranger things than you free with my breakfast cereal.
"What's so unpleasant about being drunk?" "Ask a glass of water."
Protect me from knowing what I don't need to know. Protect me from even knowing that there are things to know that I don't know. Protect me from knowing that I decided not to know about the things that I decided not to know about. Amen. [...] Lord, lord, lord. Protect me from the consequences of the above prayer.
Computers are still technology because we are still wrestling with it: it's still being invented; we're still trying to work out how it works. There's a world of game interaction to come that you or I wouldn't recognise. It's time for the machines to disappear. The computer's got to disappear into all of the things we use.
What the computer in virtual reality enables us to do is to recalibrate ourselves so that we can start seeing those pieces of information that are invisible to us but have become important for us to understand.
We are stuck with technology when all we really want is just stuff that works. How do you recognize something that is still technology? A good clue is if it comes with a manual.
National languages are all huge systems of vested interests which sullenly resist critical inquiry.
I will tell you what is my overriding perception of the last twenty years: that we are a civilization careening toward a succession of anticlimaxes – toward an infinity of unsatisfying, and disagreeable endings.
We gain internal freedom through external actions.
Men look at women. Women watch themselves being looked at.
When Abba Anthony thought about the depths of the judgments of God, he asked, 'Lord, how is it that some die when they are young, while others drag on to extreme old age? Why are there those who are poor and those who are rich? Why do wicked men prosper and why are the just in need?' He heard a voice answering him, 'Antony, keep your attention on yourself; these things are according to the judgment of God, and it is not to your advantage to know anything about them.'
The mind is not a book, to be opened at will and examined at leisure. Thoughts are not etched on the inside of skulls, to be perused by an invader. The mind is a complex and many-layered thing.
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