Most people catch their presuppositions from their family and surrounding society the way a child catches measles.
Francis SchaefferRead
One of the greatest injustices we do to our young people is to ask them to be conservative. Christianity is not conservative, but revolutionary.
Interpretation
The quote emphasizes the need for youth to embrace change and revolutionary ideas rather than adhering to conservative norms.
Francis Schaeffer argues that one of the greatest injustices inflicted upon young people is the expectation to conform to conservative ideals. He suggests that true Christianity is not about maintaining the status quo, but is instead a radical force for change and transformation, challenging societal norms and encouraging young individuals to pursue revolutionary thoughts and actions.
In practice
During a youth conference, this quote can inspire attendees to think beyond traditional boundaries.
Most people catch their presuppositions from their family and surrounding society the way a child catches measles.
In two areas above all others the Christian demonstration of love and communication stands clear: in the area of the Christian couple and their children; and in the personal relationships of Christians in the church. If there is no demonstration in these two places, on the personal level, the world can conclude that orthodox Christian doctrine is nothing but dead, cold words.
Christian art is the expression of the whole life of the whole person as a Christian. What a Christian portrays in his art is the totality of life. Art is not to be solely a vehicle for some sort of self-conscious evangelism.
There are two main reasons why we may not be bringing forth the fruit we should. It may be because of ignorance, because we may never have been taught the meaning of the work of Christ for our present lives.
We should not view men with a cynical eye, seeing them only as meaningless products of chance, but, on the other hand, we should not go to the opposite extreme of seeing them romantically. To do either is to fail to understand who men really are--creatures made in the image of God but fallen.
You must not lose confidence in God because you lost confidence in your pastor. If our confidence in God had to depend upon our confidence in any human person, we would be on shifting sand.
We are afraid of losing what we have.
We have to keep asking ourselves: 'What does it all mean? What is God trying to tell us? How are we called to live in the midst of all this?' Without such questions our lives become numb and flat.
And, inasmuch [as] most good things are produced by labour, it follows that all such things of right belong to those whose labour has produced them. But it has so happened in all ages of the world, that some have laboured, and others have, without labour, enjoyed a large proportion of the fruits. This is wrong, and should not continue. To [secure] to each labourer the whole product of his labour, or as nearly as possible, is a most worthy object of any good government.
In every man's mind the good seeds of liberty are planted, and he who brings his fellow down so low, as to make him contented with a condition of slavery, commits the highest crime against God and man.
There is no truer cause of unhappiness amongst men than, where naturally expecting charity and benevolence, they receive harm and vexation.
You're beginning to hear the tale of the common man and woman rather than the traditional memoir about the generals who just finished the war or the politicians who just rendered glorious service to the country.
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