One as deformed and horrible as myself, could not deny herself to me. My companion must be of the same species, and have the same defects... with whom I can live in the interchange of those sympathies necessary for my being.
Interpretation
The quote reflects the desire for companionship and the importance of shared experiences and flaws.
In this quote, the speaker expresses a deep longing for connection with another being who shares similar flaws and deformities. It highlights the human need for empathy and understanding, suggesting that true companionship can only be founded on mutual acceptance of one's imperfections. The recognition of our own deficiencies can create a sense of belonging when shared with another, emphasizing that it is in our vulnerabilities that we find the truest form of connection.
In practice
This quote can be shared during a discussion about the importance of finding someone who understands our struggles.
Invention, it must be humbly admitted, does not consist in creating out of a void, but out of chaos; the materials must in the first place be afforded; it can give form to dark, shapeless substances, but cannot bring into being the substance itself.
The instructor can scarcely give sensibility where it is essentially wanting, nor talent to the unpercipient block. But he can cultivate and direct the affections of the pupil, who puts forth, as a parasite, tendrils by which to cling, not knowing to what - to a supporter or a destroyer.
What terrified me will terrify others; and I need only describe the spectre which had haunted my midnight pillow.
I shall commit my thoughts to paper, it is true; but that is a poor medium for the communication of feeling. I desire the company of a man who could sympathize with me, whose eyes would reply to mine.
Heavy misfortunes have befallen us, but let us only cling closer to what remains, and transfer our love for those whom we have lost to those who yet live. Our circle will be small, but bound close by the ties of affection and mutual misfortune. And when time shall have softened your despair, new and dear objects of care will be born to replace those of whom we have been so cruelly deprived.
Hateful day when I received life!' I exclaimed in agony. 'Accursed creator! Why did you form a monster so hideous that even you turned from me in disgust? God, in pity, made man beautiful and alluring, after his own image; but my form is a filthy type of yours, more horrid even from the very resemlance. Satan had his companions, fellow-devils, to admire and encourage him; but I am solitary and abhorred.' - Frankenstein
I've been so thoroughly incorporated into the California culture that I practice meditation and go to a therapist, even though I always set a trap: during my meditation I invent stories to keep from being bored, and in therapy I invent stories to keep from boring the psychologist.
Everyone, left to his own devices, forms an idea about what goes on in language which is very far from the truth.
After chiding the theologian for his reliance on myth and miracle, science found itself in the unenviable position of having to create mythology of its own: namely, the assumption that what, after long effort, could not be proved to take place today had, in truth, taken place in the primeval past.
It doesn't matter if an animal can reason. It matters only that it is capable of suffering and that is why I consider it my neighbor.
When you give up vengeance, make sure you are not giving up on justice. The line between the two is faint, unsteady, and fine...Vengeance is our own pleasure of seeing someone who hurt us getting it back and then some. Justice, on the other hand, is secure when someone pays a fair penalty for wronging another even if the injured person takes no pleasure in the transaction. Vengeance is personal satisfaction. Justice is moral accounting...Human forgiveness does not do away with human justice.
Britain is A world by itself, and we will nothing pay For wearing our own noses.
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