What terrified me will terrify others; and I need only describe the spectre which had haunted my midnight pillow.
Interpretation
This quote reflects the universal nature of fear and how personal experiences can resonate with others.
Mary Wollstonecraft Shelley conveys the idea that the fears and terrors one experiences are not unique to the individual; instead, they can evoke similar feelings in others. By sharing these haunting experiences, one can connect with the deeper emotional struggles that others face, revealing a profound understanding of human vulnerability and the shared nature of fear.
In practice
In a speech about overcoming personal fears, this quote can accentuate the shared human experience.
Invention, it must be humbly admitted, does not consist in creating out of a void, but out of chaos; the materials must in the first place be afforded; it can give form to dark, shapeless substances, but cannot bring into being the substance itself.
The instructor can scarcely give sensibility where it is essentially wanting, nor talent to the unpercipient block. But he can cultivate and direct the affections of the pupil, who puts forth, as a parasite, tendrils by which to cling, not knowing to what - to a supporter or a destroyer.
I shall commit my thoughts to paper, it is true; but that is a poor medium for the communication of feeling. I desire the company of a man who could sympathize with me, whose eyes would reply to mine.
Heavy misfortunes have befallen us, but let us only cling closer to what remains, and transfer our love for those whom we have lost to those who yet live. Our circle will be small, but bound close by the ties of affection and mutual misfortune. And when time shall have softened your despair, new and dear objects of care will be born to replace those of whom we have been so cruelly deprived.
Hateful day when I received life!' I exclaimed in agony. 'Accursed creator! Why did you form a monster so hideous that even you turned from me in disgust? God, in pity, made man beautiful and alluring, after his own image; but my form is a filthy type of yours, more horrid even from the very resemlance. Satan had his companions, fellow-devils, to admire and encourage him; but I am solitary and abhorred.' - Frankenstein
I could not understand why men who knew all about good and evil could hate and kill each other.
I rather live as if God exists to find out that He doesn't than live as if he doesn't exist to find out He does.
No bloody or unbloody change of society can eradicate the evil in man: as long as there will be men, there will be malice, envy and hatred, and hence there cannot be a society which does not have to employ coercive restraint.
Conflict is a violation of harmony. If you participate in it, you're part of the problem, not the solution.
God has ordained that Satan have a long leash with God holding on to the leash because he knows that when we walk in and out of those temptations, struggling with both the physical effects that they bring and the moral effects that they bring, more of God's glory will shine.
Man's characteristic privilege is that the bond he accepts is not physical but moral; that is, social. He is governed not by a material environment brutally imposed on him, but by a conscience superior to his own, the superiority of which he feels. Because the greater, better part of his existence transcends the body, he escapes the body's yoke, but is subject to that of society.
The world needs different kinds of minds to work together.
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