An abstract painting need in 50 years by no means look "abstract" any longer.
Marcel DuchampRead
One must pass through the network of influence. One is obligated to be influenced, and one accepts this influence very naturally. From the start, one doesn't realize this. The first thing to know: one doesn't realize one is influenced. One thinks he is already liberated, and one is far from it!
Interpretation
The quote highlights how individuals are often unaware of the influences shaping their thoughts and actions.
Marcel Duchamp speaks to the idea that we are all embedded in a web of influences that shape our perceptions and choices, often without our conscious awareness. This lack of realization leads many to believe they are free thinkers, when in truth, they are influenced by societal and external factors from the very beginning of their journey.
In practice
During a discussion on personal growth, one might say this quote to emphasize the importance of recognizing external influences in our lives.
An abstract painting need in 50 years by no means look "abstract" any longer.
All this twaddle, the existence of God, atheism, determinism, liberation, societies, death, etc., are pieces of a chess game called language, and they are amusing only if one does not preoccupy oneself with 'winning or losing this game of chess.
I am still a victim of chess. It has all the beauty of art - and much more. It cannot be commercialized. Chess is much purer than art in its social position.
I never finished the 'Large Glass' because, after working on it for eight years, I probably got interested in something else; also, I was tired. It may be that, subconsciously, I never intended to finish it because the word 'finish' implies an acceptance of traditional methods and all the paraphernalia that accompany them.
It's a product of two poles - there's the pole of the one who makes the work, and the pole of the one who looks at it. I give the latter as much importance as the one who makes it.
I became a librarian at the Sainte-Genevieve Library in Paris. I made this gesture to rid myself of a certain milieu, a certain attitude, to have a clean conscience, but also to make a living. I was twenty-five. I had been told that one must make a living, and I believed it.
She thought about her life and how lost she’d felt for most of it. She thought about the way that all truths she’d been taught to consider valuable invariably conflicted with the world as it was actually lived. How could a person be so utterly lost, yet remain living?
Contemporaneous with the financial crisis we have an ecological crisis and a health crisis. They are intimately interlinked. We cannot convert much more of the earth into money, or much more of our health into money, before the basis of life itself is threatened.
There can't be a pure myth, especially when the myth has been handed down in the oral tradition. As the stories are told, they change. If the stories don't change they just die.
Today, in American imperialism, the commodity has reached its most grandiose historical manifestation.
Perhaps the belief in God is the belief that the universe is intelligible, but not to us.
It is a question of building which is at the root of the social unrest of today: architecture or revolution.
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