As a feminist of Egyptian and Muslim descent, my life's work has been informed by the belief that religion and culture must never be used to justify the subjugation of women.
Mona EltahawyRead
It's one thing to be groped and harassed by passers-by, but when the state gropes you, it gives a green light that you are fair game.
Interpretation
The quote highlights the severity of state-sanctioned harassment and its implications for personal safety.
Mona Eltahawy emphasizes how the harassment by authorities, represented by the 'state', legitimizes and normalizes the violation of personal boundaries, making individuals feel exposed and unsafe. This quote critiques the systemic issues that allow such behaviors to flourish while highlighting the importance of recognizing and addressing state complicity in harassment.
In practice
During a discussion on women's rights at a conference.
As a feminist of Egyptian and Muslim descent, my life's work has been informed by the belief that religion and culture must never be used to justify the subjugation of women.
I'm no fan of Sarkozy, but I support a ban on face veils because they erase women from society and are promoted by an ultra-conservative ideology that equates piety with the disappearance of women.
It is the harassers and assaulters who make us 'look bad,' not the women who have every right to expose crimes against them.
I can write about my culture and religion because I am a product of both. Even when I'm accused of giving ammunition to the Islamophobic right, in the struggle between 'community' and 'women,' I always choose the women.
I believe at the heart of any revolution for social justice and human dignity are consent and agency, the unequivocal belief that I own my body - not the state, not the church/mosque/temple, not the street and not the family.
I will never ally with Islamophobes and racists. But in the choice between 'community' and Muslim women, I will always choose my sisters.
I call on men and boys everywhere to join us. Violence against women and girls will not be eradicated until all of us - men and boys - refuse to tolerate it.
If we have the courage and tenacity of our forebears, who stood firmly like a rock against the lash of slavery, we shall find a way to do for our day what they did for theirs.
At some point, you just pull off the Band-Aid, and it hurts, but then it's over and you're relieved.
But the main point is that soldiers, after fighting for some time, are apt to be like burned-out cinders. They have shot off their ammunition, their numbers have been diminished, their strength and their morale are drained, and possibly their courage has vanished as well. As an organic whole, quite apart from their loss in numbers, they are far from being what they were before the action; and thus the amount of reserves spent is an accurate measure on the loss of morale.
The trouble is that nonviolence is so often defined as refusal to fight, and that is the American definition of cowardice. In fact, marching unarmed against the guns and dogs of the police requires more courage than does aggression. The perverted idea of manhood coming from the barrel of a gun is what keeps people from understanding nonviolence.
The terrorists didn't think that Yazidi girls would have the courage to tell the world every detail of what they did to us. We defy them by not letting their crimes go unanswered.
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