Man adapts himself to everything, to the best and the worst.
Jose Ortega Y GassetRead
There is but one way left to save a classic; to give up revering him and use him for our own salvation.
Interpretation
To preserve a classic, one must stop idolizing it and instead find personal meaning in it.
This quote suggests that the value of a classic work lies not only in its historic or cultural significance but also in its ability to resonate with contemporary individuals. Instead of merely revering the classic for its stature, we should actively engage with it and draw lessons that can assist us in our personal growth and understanding of life.
In practice
In a lecture about the importance of classical literature in personal development.
Man adapts himself to everything, to the best and the worst.
"Natural" man is always there, under the changeable historical man. We call him and he comes-a little sleepy, benumbed, without his lost form of instinctive hunter, but, after all, still alive. Natural man is first prehistoric man-the hunter.
We have not reached ethical perfection in hunting. One never achieves perfection in anything, and perhaps it exists precisely so that one can never achieve it. Its purpose is to orient our conduct and to allow us to measure the progress accomplished. In this sense, the advancement achieved in the ethics of hunting is undeniable.
I am myself and what is around me, and if I do not save it, it shall not save me.
We fall in love when our imagination projects nonexistent perfection upon another person. One day, the fantasy evaporates and with it, love dies.
Life is a terrible conflict, a grandiose and atrocious confluence. Hunting submerges man deliberately in that formidable mystery and therefore contains something of religious rite and emotion in which homage is paid to what is divine, transcendent, and in the laws of Nature.
I have always knocked at the door of that wonderful and terrible enigma which is life.
To depend upon a profession is a less odious form of slavery than to depend upon a father.
That's all nonviolence is - organized love.
On the one hand, we are faced with the stewardship of this beautiful, subtle, incredibly delicate, fragile planet. On the other, we confront the destiny of our fellow man, our brothers. How can we say that we are followers of Christ if this dual responsibility does not seem to us the essence and heart of our religion?
My desire to live is as intense as ever, and though my heart is broken, hearts are made to be broken: that is why God sends sorrow into the world.
The door to the invisible must be visible.
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