They say you can't study Kabbalah until you are at least 40 years old. You know why? You have to have experienced at least one generation making the same mistakes as the previous one.
David MametRead
We live in oppressive times. We have, as a nation, become our own thought police; but instead of calling the process by which we limit our expression of dissent and wonder ‘censorship,’ we call it ‘concern for commercial viability.
Interpretation
The quote critiques the self-censorship in society and how it's often disguised as a concern for profits.
David Mamet's quote highlights a critical issue of contemporary society where the suppression of free expression is often reframed as a consideration for commercial interests. It suggests that instead of acknowledging censorship for what it is, society rationalizes limiting dissenting voices and creativity under the guise of maintaining economic viability, thereby becoming complicit in its own oppression.
In practice
In a speech about artistic freedom and the role of creativity in business.
They say you can't study Kabbalah until you are at least 40 years old. You know why? You have to have experienced at least one generation making the same mistakes as the previous one.
My alma mater is the Chicago Public Library. I got what little educational foundation I got in the third-floor reading room, under the tutelage of a Coca-Cola sign.
You know, young actors say all the time, 'Should I use my own life experience?' And my response is, 'What choice do you have?'
It's hard for a Jew of my generation, an American Jew, who is philo-Zionistic, not to romanticize Israel.
You can't write about history without writing about politics at some point. History is about movements of people. 'What is criminality and what is government' is a theme that runs through every history.
Every reiteration of the idea that nothing matters debases the human spirit.
Honesty is such a lonely word. Everyone is so untrue.
Libraries can take the place of God.
For an occurrence to become an adventure, it is necessary and sufficient for one to recount it.
I don't feel any vulgar gratitude to you[for helping me]. I almost feel as if You ought to be grateful to ME, for giving you the opportunity of enjoying the luxury of generosity. . . I may have come into the world expressly for the purpose of increasing your stock of happiness. I may have been born to be a benefactor to you, by giving you an opportunity of assisting me.
What a chimaera then is man, what a novelty, what a monster, what chaos, what a subject of contradiction, what a prodigy! Judge of all things, yet an imbecile earthworm; depository of truth, yet a sewer of uncertainty and error; pride and refuse of the universe. Who shall resolve this tangle?
Great nations write their autobiographies in three manuscripts - the book of their deeds, the book of their words and the book of their art.
Subscribe for the occasional hand-picked quote. No noise.