They say you can't study Kabbalah until you are at least 40 years old. You know why? You have to have experienced at least one generation making the same mistakes as the previous one.
David MametRead
We live in oppressive times. We have, as a nation, become our own thought police; but instead of calling the process by which we limit our expression of dissent and wonder ‘censorship,’ we call it ‘concern for commercial viability.
Interpretation
The quote critiques the self-censorship in society and how it's often disguised as a concern for profits.
David Mamet's quote highlights a critical issue of contemporary society where the suppression of free expression is often reframed as a consideration for commercial interests. It suggests that instead of acknowledging censorship for what it is, society rationalizes limiting dissenting voices and creativity under the guise of maintaining economic viability, thereby becoming complicit in its own oppression.
In practice
In a speech about artistic freedom and the role of creativity in business.
They say you can't study Kabbalah until you are at least 40 years old. You know why? You have to have experienced at least one generation making the same mistakes as the previous one.
My alma mater is the Chicago Public Library. I got what little educational foundation I got in the third-floor reading room, under the tutelage of a Coca-Cola sign.
You know, young actors say all the time, 'Should I use my own life experience?' And my response is, 'What choice do you have?'
It's hard for a Jew of my generation, an American Jew, who is philo-Zionistic, not to romanticize Israel.
You can't write about history without writing about politics at some point. History is about movements of people. 'What is criminality and what is government' is a theme that runs through every history.
Every reiteration of the idea that nothing matters debases the human spirit.
The United States is a land of free speech. Nowhere is speech freer - not even here where we sedulously cultivate it even in its most repulsive form.
You do what you want and know is right. That is the only law.
After all, the only thing that is going to save mankind is if enough people live their lives for something or someone other than themselves.
Whoever, then, thinks that he understands the Holy Scriptures, or any part of them, but puts such an interpretation upon them as does not tend to build up this twofold love of God and our neighbor, does not yet understand them as he ought.
. . .only the victims and survivors can truly comprehend the awfulness of that time and place; the rest of us live on the other side of the fence, staring through from our own comfortable place, trying in our own clumsy ways to make sense of it all.
What is there unreasonable in admitting the intervention of a supernatural power in the most ordinary circumstances of life?
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