We can come to look upon the deaths of our enemies with as much regret as we feel for those of our friends, namely, when we miss their existence as witnesses to our success.
Arthur SchopenhauerRead
Optimism is not only a false but also a pernicious doctrine, for it presents life as a desirable state and man's happiness as its aim and object. Starting from this, everyone then believes he has the most legitimate claim to happiness and enjoyment. If, as usually happens, these do not fall to his lot, he believes that he suffers an injustice, in fact that he misses the whole point of his existence.
Interpretation
Schopenhauer critiques optimism for misleading people about the nature of happiness and existence.
In this quote, Schopenhauer argues that optimism is a harmful doctrine because it falsely portrays life as inherently desirable and happiness as the ultimate goal. This belief can lead individuals to expect happiness as their right, and when they inevitably face disappointment, they may feel victimized by life, missing the deeper understanding of existence and suffering that is more aligned with reality.
In practice
In a discussion about the pitfalls of unrealistic expectations in life.
We can come to look upon the deaths of our enemies with as much regret as we feel for those of our friends, namely, when we miss their existence as witnesses to our success.
To be shocked at how deeply rejection hurts is to ignore what acceptance involves. We must never allow our suffering to be compounded by suggestions that there is something odd in suffering so deeply. There would be something amiss if we didn't.
Almost all of our sorrows spring out of our relations with other people.
Life is full of troubles and vexations, that one must either rise above it by means of corrected thoughts, or leave it.
Our religions will never at any time take root; the ancient wisdom of the human race will not be supplanted by the events in Galilee. On the contrary, Indian wisdom flows back to Europe, and will produce a fundamental change in our knowledge and thought.
We will gradually become indifferent to what goes on in the minds of other people when we acquire a knowledge of the superficial nature of their thoughts, the narrowness of their views and of the number of their errors. Whoever attaches a lot of value to the opinions of others pays them too much honor.
The point is the doing of them rather than the accomplishments . There is no actor but the action; there is no experiencer but the experience.
A sudden silence in the middle of a conversation suddenly brings us back to essentials: it reveals how dearly we must pay for the invention of speech.
What sort of world might it have been if Eve had refused the servants offer and had said to him instead, βlet me not be like God. Let me be what I was made to be - let me be a woman'?
Solitude has soft, silky hands, but with strong fingers it grasps the heart and makes it ache with sorrow.
So, he reasoned, if you can identify the sources of a government's power - people working in civil service, police and judges, even the army - then you know what a dictatorship depends on for its existence.
Our daily deeds as ordinary South Africans must produce an actual South African reality that will reinforce humanity's belief in justice, strengthen its confidence in the nobility of the human soul, and sustain all our hopes for a glorious life for all.
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