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For most people, self-awareness and self-pity blossom simultaneously in early adolescence. It's about that time that we start viewing the world as something other than a whoop-de-doo playground, we start to experience personally how threatening it can be, how cruel and unjust. At the very moment when we become, for the first time, both introspective and socially conscientious, we receive the bad news that the world, by and large, doesn't give a rat's ass.
Tom Robbins
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Interpretation

What this quote means

Self-awareness often arises during adolescence, bringing both insight and disappointment about the world.

In this quote, Tom Robbins reflects on the dual emergence of self-awareness and self-pity in early adolescence. He suggests that as young individuals begin to understand themselves and the complexities of social dynamics, they also confront the harsh reality that the world can be unforgiving and indifferent to their feelings and experiences. This transition marks a significant shift from a carefree childhood to a more nuanced understanding of life's challenges.

Themes

Self-AwarenessAdolescenceSocietyIntrospectionCrueltyDisappointment

In practice

Example use cases

This quote could be used during a discussion about teenage development in a psychology class.

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I'm an outlaw, not a philosopher, but I know this much: there's meaning in everything, all things are connected, and a good champagne is a drink.' Bernard began to sing again. Timidly, Leigh-Cheri joined in. Between verses, they opened another bottle. The popping of its cork echoed throughout the great stone chamber. Of the three billion people on earth, only Bernard and Leigh-Cheri heard the popping of the cork and its echoes. Only Bernard and Leigh-Cheri passed out under the tablecloth.
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The Divine was beyond description, beyond knowing, beyond comprehension. To say that the Divine was Creation divided by Destruction was as close as one could come to definition. But the puny of soul, the dull of wit, weren't content with that. They wanted to hang a face on the Divine. They went so far as to attribute petty human emotions - anger, jealousy, etc - to it, not stopping to realize that if God were a being, even a supreme being, our prayers would have bored him to death long ago.
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On their sofas of spice and feathers, the concubines also slept fretfully. In those days the Earth was still flat, and people dreamed often of falling over edges.
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