People's ability to forget what they do not want to know, to overlook what is before their eyes, was seldom put to the test better than in Germany at that time.
Interpretation
This quote reflects on the human tendency to ignore uncomfortable truths.
W. G. Sebald's quote addresses the psychological mechanisms of denial and selective memory, particularly in the context of historical events in Germany. It suggests that people's ability to ignore or forget unwelcome realities is a powerful aspect of human psychology, often surfacing in times of social or political crisis, and highlights the moral implications of such behaviors.
In practice
In a speech about the importance of facing uncomfortable truths, one might use this quote to illustrate human denial.
How happily, said Austerlitz, have I sat over a book in the deepening twilight until I could no longer make out the words and my mind began to wander, and how secure have I felt seated at the desk in my house in the dark night, just watching the tip of my pencil in the lamplight following its shadow, as if of its own accord and with perfect fidelity, while that shadow moved regularly from left to right, line by line, over the ruled paper.
When I was a boy, I'd hide under the kitchen table and wind string around the chairs. I have a sense now that I am pulling on those threads. The more I pull, the more it comes unraveled.
If you're based in two places, on a bad day you see only the disadvantages everywhere. On a bad day, returning to Germany brings back all kinds of spectres from the past.
The seasons and the years came and went...and always...one was, as the crow flies, about 2,000 km away - but from where? - and day by day hour by hour, with every beat of the pulse, one lost more and more of one's qualities, became less comprehensible to oneself, increasingly abstract.
You could grow up in Germany in the postwar years without ever meeting a Jewish person. There were small communities in Frankfurt or Berlin, but in a provincial town in south Germany, Jewish people didn't exist.
No matter whether one is flying over Newfoundland or the sea of lights that stretches from Boston to Philadelphia after nightfall, over the Arabian deserts which gleam like mother-of-pearl, over the Ruhr or the city of Frankfurt, it is as though there were no people, only the things they have made and in which they are hiding.
With pop stars or film stars, we become the object of people's self-definition, as well as the object of sexual definition.
It may be that religion is dead, and if it is, we had better know it and set ourselves to try to discover other sources of moral strength before it is too late.
There are no perfect human beings! Persons can be found who are good, very good indeed, in fact, great. There do in fact exist creators, seers, sages, saints, shakers, and movers...even if they are uncommon and do not come by the dozen. And yet these very same people can at times be boring, irritating, petulant, selfish, angry, or depressed. To avoid disillusionment with human nature, we must first give up our illusions about it.
Let your enemies be disarmed by the gentleness of your manner, but let them feel at the same time the steadiness of your just resentment for there is a great difference between bearing malice, which is always ungenerous, and a resolute self-defense which is ever prudent and justifiable.
It's politely assumed that democracy is a means of containing and restraining violence. But violence comes not from genes but from ideas
The lie is so vile, that even if it were in speaking well of godly things, it would take off something from God's grace; and Truth is so excellent, that if it praises but small things they become noble.
Subscribe for the occasional hand-picked quote. No noise.