There is perhaps no phenomenon which contains so much destructive feeling as moral indignation, which permits envy or hate to be acted out under the guise of virtue.
Interpretation
Moral indignation can mask destructive emotions like envy and hate, using a false sense of virtue as justification.
Erich Fromm's quote highlights the paradox of moral indignation, where individuals may express outrage against perceived immorality while simultaneously harboring destructive feelings such as envy or hatred. This quote serves as a caution about how self-righteousness can distort our moral compass, leading to actions that may be harmful to others, all while cloaking these intentions in the guise of promoting virtue.
In practice
In a debate about social justice, one might use this quote to caution others about the dangers of moral outrage.
Love, experienced thus, is a constant challenge; it is not a resting place, but a moving, growing, working together; even whether there is harmony or conflict; joy or sadness, is secondary to the fundamental fact that two people experience themselves from the essence of their existence, that they are only one with each other by being one with themselves, rather than by fleeing from themselves.
Both dreams and myths are important communications from ourselves to ourselves. If we do not understand the language in which they are written, we miss a great deal of what we know and tell ourselves in those hours when we are not busy manipulating the outside world.
Infantile love follows the principle: "I love because I am loved." Mature love follows the principle: "I am loved because I love." Immature love says: "I love you because I need you." Mature love says: "I need you because I love you.
To have faith requires courage, the ability to take a risk, the readiness even to accept pain and disappointment. Whoever insists on safety and security as primary conditions of life cannot have faith; whoever shuts himself off in a system of defense, where distance and possession are his means of security, makes himself a prisoner. To be loved, and to love, need courage, the courage to judge certain values as of ultimate concern β and to take the jump and to stake everything on these values.
In times of change, learners inherit the earth
In the nineteenth century the problem was that God is dead. In the twentieth century the problem is that man is dead.
It is only by questioning what people take for granted, what people hold to be true, that we can break through the hypnosis of social conditioning.
That the speech of self-disclosure should be translatable seems to me very odd, but I am convinced that it is. The conclusion that I draw is that the only quality which all human being without exception possess is uniqueness: any characteristic, on the other hand, which one individual can be recognized as having in common with another, like red hair or the English language, implies the existence of other individual qualities which this classification excludes.
Water, stories, the body, all the things we do, are mediums that hid and show what's hidden.
Monsters,' her dad said, a tear tracing his cheek. 'I live in a world of monsters.
We have a disharmony in our natures. We cannot live together without injuring each other.
An independant reality in the ordinary physical sense can neither be ascribed to the phenomenon nor to the agencies of observation.
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