I can say, if I like, that social insects behave like the working parts of an immense central nervous system: the termite colony is an enormous brain on millions of legs; the individual termite is a mobile neurone.
Lewis ThomasRead
Once you have become permanently startled, as I am, by the realization that we are a social species, you tend to keep an eye out for the pieces of evidence that this is, by and large, good for us.
Interpretation
Recognizing our nature as social beings can lead to a positive outlook on human connections.
In this quote, Lewis Thomas reflects on the profound realization that humans are inherently social creatures. This awareness encourages one to observe the numerous benefits that arise from our interconnectedness, leading to a more optimistic view of human relationships and community dynamics.
In practice
In a speech about community building, you could start with this quote to emphasize the importance of social relationships.
I can say, if I like, that social insects behave like the working parts of an immense central nervous system: the termite colony is an enormous brain on millions of legs; the individual termite is a mobile neurone.
I suggest that the introductory courses in science, at all levels from grade school through college, be radically revised. Leave the fundamentals, the so-called basics, aside for a while, and concentrate the attention of all students on the things that are not known.
I maintain, despite the moment's evidence against the claim, that we are born and grow up with a fondness for each other, and we have genes for that. We can be talked out of it, for the genetic message is like a distant music, and some of us are hard-of-hearing. Societies are noisy affairs, drowning out the sound of ourselves and our connection.
Science is founded on uncertainty. Each time we learn something new and surprising, the astonishment comes with the realization that we were wrong before.
It is the very strangeness of nature that makes science engrossing. That ought to be at the center of science teaching. There are more than seven-times-seven types of ambiguity in science, awaiting analysis. The poetry of Wallace Stevens is crystal-clear alongside the genetic code.
In the fields I know best, among the life sciences, it is required that the most expert and sophisticated minds be capable of changing course - often with a great lurch - every few years.
Life's errors cry for the merciful beauty that can modulate their isolation into a harmony with the whole.
There's the constant concern with what happens to you when you die. Every society thinks about that and makes things to deal with that.
The private interest of the individual would not be sufficiently provided for by reasonable and cool self-love alone; therefore the appetites and passions are placed within as a guard and further security, without which it would not be taken due care of.
Remember, purpose is about giving...All you can do with your life is to give it away in the service of others.
Jump way back to one time, Evie and me did this fashion shoot in a junk yard, in a slaughterhouse, in a mortuary. We'd go anywhere to look good by comparison, and what I realize is mostly what I hate about Evie is the fact that she's so vain and stupid and needy. But what I hate most is how she's just like me. What I really hate is me so I hate pretty much everybody.
But if you seek forgiveness, doesn't that automatically mean you cannot be a monster? By definition, doesn't that desperation make you human again?
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