It is good to have an end to journey towards; but it is the journey that matters, in the end.
Ursula K. Le GuinRead
What sane person could live in this world and not be crazy?
Interpretation
The quote suggests that the absurdity and complexity of life can drive anyone to madness.
Ursula K. Le Guin's quote reflects on the chaotic nature of the world we live in, positing that the challenges and irrationality of life are such that a 'sane' individual may find it impossible to navigate without feeling a sense of madness. It speaks to the idea that embracing some degree of 'crazy' is a necessary response to the world's unpredictability and can be an essential part of the human experience.
In practice
In a discussion about mental health during a seminar, one could reference this quote to highlight the pressures of modern life.
It is good to have an end to journey towards; but it is the journey that matters, in the end.
In reading a novel, any novel, we have to know perfectly well that the whole thing is nonsense, and then, while reading, believe every word of it. Finally, when we're done with it, we may find - if it's a good novel - that we're a bit different from what we were before we read it, that we have changed a little... But it's very hard to say just what we learned, how we were changed.
Reason is a faculty far larger than mere objective force. When either the political or the scientific discourse announces itself as the voice of reason, it is playing God, and should be spanked and stood in the corner.
The only thing that makes life possible is permanent, intolerable uncertainty; not knowing what comes next.
We read books to find out who we are. What other people, real or imaginary, do and think and feel... is an essential guide to our understanding of what we ourselves are and may become.
When he found that the administrators were upset, he laughed. βDo they expect students not to be anarchists?β he said. βWhat else can the young be? When you are on the bottom, you must organize from the bottom up
The more conscious I was of goodness and of all that was 'sublime and beautiful,'the more deeply I sank into my mire and the more ready I was to sink in it altogether.
Hence that dread and amazement with which as Scripture uniformly relates holy men were struck and overwhelmed whenever they beheld the presence of God. Men are never duly touched and impressed with a conviction of their insignificance until they have.
You can make the Ring into an allegory of our own time, if you like: and allegory of the inevitable fate that waits for all attempts to defeat evil power by power.
A country that demands moral perfection in its foreign policy will achieve neither perfection nor security.
In the life of a man, his time is but a moment, his being an incessant flux, his sense a dim rushlight, his body a prey of worms, his soul an unquiet eddy, his fortune dark, his fame doubtful. In short, all that is body is as coursing waters, all that is of the soul as dreams and vapors.
The collective unconscious consists of the sum of the instincts and their correlates, the archetypes. Just as everybody possesses instincts, so he also possesses a stock of archetypal images.
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