The Enlightenment, the Age of Reason, is seen as the beginning of modern depravity.
Umberto EcoRead
The pleasures of love are pains that become desirable, where sweetness and torment blend, and so love is voluntary insanity, infernal paradise, and celestial hell - in short, harmony of opposite yearnings, sorrowful laughter, soft diamond.
Interpretation
Love is a complex mix of joy and pain, highlighting its paradoxical nature.
This quote by Umberto Eco illustrates the duality of love, portraying it as a blend of pleasure and suffering. It suggests that the intense emotions associated with love encompass both desirable and painful aspects, creating a unique experience where joy and sorrow coexist. Love is thus depicted as a voluntary form of madness, a beautiful contradiction that brings both harmony and turmoil, akin to a paradise that can also feel like hell.
In practice
One might use this quote in a wedding speech to emphasize the complexities of love.
The Enlightenment, the Age of Reason, is seen as the beginning of modern depravity.
I think that at a certain age, say fifteen or sixteen, poetry is like masturbation. But later in life good poets burn their early poetry, and bad poets publish it. Thankfully I gave up rather quickly.
But why do some people support [the heretics]?" "Because it serves their purposes, which concern the faith rarely, and more often the conquest of power." "Is that why the church of Rome accuses all its adversaries of heresy?" "That is why, and that is also why it recognizes as orthodoxy any heresy it can bring back under its own control or must accept because the heresy has become too strong.
You die, but most of what you have accumulated will not be lost; you are leaving a message in a bottle.
"Then we are living in a place abandoned by God," I said, disheartened. "Have you found any places where God would have felt at home?" William asked me, looking down from his great height.
The lunatic is all idée fixe, and whatever he comes across confirms his lunacy. You can tell him by the liberties he takes with common sense, by his flashes of inspiration, and by the fact that sooner or later he brings up the Templars.
So let it be a criterion if you follow the path of awareness, let love be the criterion. When your awareness suddenly blooms into love, know perfectly well that awareness has happened, SAMADHI has been achieved. If you follow the path of love, then let awareness function as a criterion, as a touchstone. When suddenly, from nowhere, at the very center of your love. a flame of awareness starts arising, know perfectly well... rejoice! You have come home.
For you see, each day I love you more. Today more than yesterday and less than tomorrow.
I do not love; I do not love anybody except myself. That is a rather shocking thing to admit. I have none of the selfless love of my mother. I have none of the plodding, practical love. . . . . I am, to be blunt and concise, in love only with myself, my puny being with its small inadequate breasts and meager, thin talents. I am capable of affection for those who reflect my own world.
For surely as each November has its April, mysteries only are significant; and one mystery-of-mysteries creates them all: nothing false and possible is love (who's imagined,therefore limitless) love's to giving as to keeping's give; as yes is to if,love is to yes
How else but through a broken heart may Lord Christ enter in?
Well, He had known what love was-a sharp pang, a fierce experience, in the midst of whose flames he was struggling! but, through that furnace he would fight his way out into the serenity of middle age,-all the richer and more human for having known this great passion.
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