Man adapts himself to everything, to the best and the worst.
Jose Ortega Y GassetRead
I am I plus my surroundings; and if I do not preserve the latter, I do not preserve myself.
Interpretation
Our identity is shaped by the environment around us, and neglecting it means losing a part of ourselves.
This quote emphasizes the interconnectedness between an individual and their environment, suggesting that a person's identity cannot exist in isolation from their surroundings. If we fail to care for and maintain the conditions and relationships that constitute our environment, we may inadvertently compromise our own sense of self and well-being.
In practice
In a speech about sustainability, one might say, 'As Jose Ortega Y Gasset suggested, I am I plus my surroundings, urging us to protect our environment.
Man adapts himself to everything, to the best and the worst.
"Natural" man is always there, under the changeable historical man. We call him and he comes-a little sleepy, benumbed, without his lost form of instinctive hunter, but, after all, still alive. Natural man is first prehistoric man-the hunter.
We have not reached ethical perfection in hunting. One never achieves perfection in anything, and perhaps it exists precisely so that one can never achieve it. Its purpose is to orient our conduct and to allow us to measure the progress accomplished. In this sense, the advancement achieved in the ethics of hunting is undeniable.
I am myself and what is around me, and if I do not save it, it shall not save me.
We fall in love when our imagination projects nonexistent perfection upon another person. One day, the fantasy evaporates and with it, love dies.
Life is a terrible conflict, a grandiose and atrocious confluence. Hunting submerges man deliberately in that formidable mystery and therefore contains something of religious rite and emotion in which homage is paid to what is divine, transcendent, and in the laws of Nature.
Within the United States, we have put great emphasis upon political freedoms. Because it has been our experience that these freedoms can lead to others.
Men go abroad to wonder at the heights of mountains, at the huge waves of the sea, at the long courses of the rivers, at the vast compass of the ocean, at the circular motions of the stars, and they pass by themselves without wondering.
We owe much to the fruitful meditation of our sages, but a sane view of life is, after all, elaborated mainly in the kitchen.
Churchgoers feel righteous, responsible, and obedient to God's will. They view anyone unlike themselves as devoid of values, and therefore unworthy of God's love. By denying God to all those who have strayed from the path of righteousness, the devout are unwittingly taking on themselves a role that belongs only to God.
Almost without being aware of it, we end up being incapable of feeling compassion at the outcry of the poor, weeping for other people's pain, and feeling a need to help them, as though all this were someone else's responsibility and not our own.
Nationalism is like cheap alcohol. First it makes you drunk, then it makes you blind, then it kills you.
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