We are all potentially such sick men. The sanest and best of us are of one clay with lunatics and prison-inmates. And whenever we feel this, such a sense of the vanity of our voluntary career comes over us, that all our morality appears but as a plaster hiding a sore it can never cure, and all our well-doing as the hollowest substitute for that well-being that our lives ought to be grounded in, but alas! are not.
Interpretation
This quote suggests that every person has the potential for madness, and that societal norms may only cover deeper issues within us.
William James reflects on the intrinsic vulnerability of humanity, asserting that beneath the facade of sanity and morality lies the potential for madness. He indicates that our efforts to maintain moral standards may serve merely as superficial remedies, unable to heal the underlying existential void in our lives. This insight forces us to confront our human condition and the inherent struggles we face, reminding us that we are not so different from those society often marginalizes.
In practice
In a speech about mental health, this quote could highlight the shared struggles of all people.
Many persons nowadays seem to think that any conclusion must be very scientific if the arguments in favor of it are derived from twitching of frogs' legs (especially if the frogs are decapitated) and that, on the other hand, any doctrine chiefly vouched for by the feelings of human beings (with heads on their shoulders) must be benighted and superstitious.
The man who knows governments most completely is he who troubles himself least about a definition which shall give their essence. Enjoying an intimate acquaintance with all their particularities in turn, he would naturally regard an abstract conception in which these were unified as a thing more misleading than enlightening.
All the higher, more penetrating ideals are revolutionary. They present themselves far less in the guise of effects of past experience than in that of probable causes of future experience, factors to which the environment and the lessons it has so far taught us must learn to bend.
The lunatic's visions of horror are all drawn from the material of daily fact. Our civilization is founded on the shambles, and every individual existence goes out in a lonely spasm of helpless agony.
It is astonishing how many mental operations we can explain when we have once grasped the principles of association
As there is no worse lie than a truth misunderstood by those who hear it, so reasonable arguments, challenges to magnanimity, and appeals to sympathy or justice, are folly when we are dealing with human crocodiles and boa-constrictors.
The deep parts of my life pour onward, as if the river shores were opening out. I feel closer to what language can't reach. With my senses, as with birds, I climb into the windy heaven... in the ponds broken off from the sky. . .
When holy and devout religious men are at their beads, 'tis hard to draw them thence; so sweet is zealous contemplation.
The human qualities of the raw materials show through. Naivety, error, contradiction, even (as in the cursing Psalms) wickedness are not removed. The total result is not "the Word of God" in the sense that every passage in itself, gives impeccable science or history. It carries the Word of God.
For we cannot adequately understand 'man' as an isolated biological creature, as a bundle of reflexes or a set of instincts, as an 'intelligible field' or a system in and of itself. Whatever else he may be, man is a social and an historical actor who must be understood, if at all, in close and intricate interplay with social and historical structures
When analytic thought, the knife, is applied to experience, something is always killed in the process.
Woes and wonders of power, that tonic hell, synthesis of poison and panacea.
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