Christianity remains to this day the greatest misfortune of humanity.
Friedrich NietzscheRead
Undeserved praise causes more pangs of conscience later than undeserved blame, but probably only for this reason, that our power of judgment are more completely exposed by being over praised than by being unjustly underestimated.
Interpretation
Unmerited accolades weigh heavier on our conscience than unfair criticism because we reveal our true judgment through excessive praise.
This quote by Friedrich Nietzsche suggests that when people receive praise they do not deserve, it can lead to greater feelings of guilt and self-doubt compared to receiving unjust blame. The idea is that excessive praise reveals our vulnerabilities and judgmental capacities more than criticism does, prompting internal conflict and scrutiny of one's capabilities.
In practice
In a discussion about leadership qualities, you might quote this to emphasize the importance of giving constructive feedback rather than just praise.
Christianity remains to this day the greatest misfortune of humanity.
That which does not kill us makes us stronger.
Hope in reality is the worst of all evils because it prolongs the torments of man.
Watch them clamber, these swift monkeys! They clamber over one another and thus drag one another into the mud and the depth. They all want to get to the throne: that is their madness — as if happiness sat on the throne. Often, mud sits on the throne — and often the throne also on mud. Mad they all appear to me, clambering monkeys and overardent. Foul smells their idol, the cold monster: foul, they smell to me altogether, these idolators.
Reason is the cause of our falsification of the evidence of the senses. In so far as the senses show becoming, passing away, change, they do not lie.
The anarchist and the Christian have a common origin.
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The whole Turkish empire is nothing else but a crust cast by Heaven's great Housekeeper to His dogs.
Live for an ideal, and that one ideal alone. Let it be so great, so strong, that there may be nothing else left in the mind; no place for anything else, no time for anything else.
A good conscience fears no witness, but a guilty conscience is solicitous even in solitude. If we do nothing but what is honest, let all the world know it. But if otherwise, what does it signify to have nobody else know it, so long as I know it myself? Miserable is he who slights that witness.
The young feel tired at the end of an action, the old at the beginning.
We see the world piece by piece, as the sun, the moon, the animal, the tree; but the whole, of which these are shining parts, is the soul.
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