We should every night call ourselves to an account: What infirmity have I mastered today? What passions opposed! What temptation resisted? What virtue acquired?
Seneca The ElderRead
A quarrel is quickly settled when deserted by one party; there is no battle unless there be two.
Interpretation
Conflicts end when one person chooses to walk away, as arguments require participation from both sides.
This quote by Seneca the Elder emphasizes the idea that many disputes can be resolved simply by one party deciding not to engage further. It suggests that conflicts are often perpetuated by the involvement of both individuals, and highlights the power of choosing not to participate in an argument, thereby diffusing the situation.
In practice
During a heated debate, I recalled a quote by Seneca that reminded me to stay calm and not engage further.
We should every night call ourselves to an account: What infirmity have I mastered today? What passions opposed! What temptation resisted? What virtue acquired?
We can be thankful to a friend for a few acres or a little money; and yet for the freedom and command of the whole earth, and for the great benefits of our being, our life, health, and reason, we look upon ourselves as under no obligation.
True happiness is to enjoy the present, without anxious dependence upon the future, not to amuse ourselves with either hopes or fears but to rest satisfied with what we have, which is sufficient, for he that is so wants nothing.
The sun also shines on the wicked.
Let us be brave in the face of adversity.
The courts of kings are full of people, but empty of friends.
Do I believe in God? Yes I do. When you've had a life like mine, you have to.
When a man resolves to avenge himself, he should first of all tear out the heart from his breast.
If there is anything more annoying in the world than having people talk about you, it is certainly having no one talk about you.
The love of God is a hard love. It demands total self-surrender, disdain of our human personality. And yet it alone can reconcile us to suffering and the deaths of children, it alone can justify them, since we cannot understand them, and we can only make God's will ours.
The place they go towards is a place even less imaginable to us than the city of happiness. I cannot describe it at all. It is possible it does not exist. But they seem to know where they are going, the ones who walk away from Omelas.
God has not bowed to our nervous haste nor embraced the methods of our machine age. The man who would know God must give time to Him.
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