We are all ready to be savage in some cause. The difference between a good man and a bad one is the choice of the cause.
Interpretation
Your choice of cause defines your morality and character.
William James suggests that everyone is capable of passionate intensity or aggression ('savage') for a cause they believe in. However, the distinction between a good person and a bad person lies in the ethical nature of the cause they choose to support, implying that our moral compass guides our actions and defines who we are.
In practice
In a lecture on ethics, I might use this quote to discuss the importance of choosing just causes.
Many persons nowadays seem to think that any conclusion must be very scientific if the arguments in favor of it are derived from twitching of frogs' legs (especially if the frogs are decapitated) and that, on the other hand, any doctrine chiefly vouched for by the feelings of human beings (with heads on their shoulders) must be benighted and superstitious.
The man who knows governments most completely is he who troubles himself least about a definition which shall give their essence. Enjoying an intimate acquaintance with all their particularities in turn, he would naturally regard an abstract conception in which these were unified as a thing more misleading than enlightening.
All the higher, more penetrating ideals are revolutionary. They present themselves far less in the guise of effects of past experience than in that of probable causes of future experience, factors to which the environment and the lessons it has so far taught us must learn to bend.
The lunatic's visions of horror are all drawn from the material of daily fact. Our civilization is founded on the shambles, and every individual existence goes out in a lonely spasm of helpless agony.
It is astonishing how many mental operations we can explain when we have once grasped the principles of association
As there is no worse lie than a truth misunderstood by those who hear it, so reasonable arguments, challenges to magnanimity, and appeals to sympathy or justice, are folly when we are dealing with human crocodiles and boa-constrictors.
It's true that Paris is made up of equal parts of social conservatism and anarchic experimentation, but foreigners never quite know where to place the moral accent mark.
However much we talk of the inexorable laws governing the life of individuals and of societies, we remain at the bottom convinced that in human affairs everything in more or less fortuitous. We do not even believe in the inevitability of our own death. Hence the difficulty of deciphering the present, of detecting the seeds of things to come as they germinate before our eyes. We are not attuned to seeing the inevitable.
A BUSINESSMAN cannot force you to buy his product; if he makes a mistake, He suffers the consequences; if he fails, he takes the loss. _x000D_ A bureaucrat, forces you to obey his decisions, whether you agree with him or not... If he makes a mistake, you suffer the consequences; If he fails, He passes the loss on to you, in the form of heavier taxes.
I wonder what the retirement age is in the novel business. The day you die.
For sin is just this, what man cannot by its very nature do with his whole being; it is possible to silence the conflict in the soul, but it is not possible to uproot it
When those of Jewish blood exhibit moral or intellectual superiority, genius or special talent, we feel pride in them, even if they have abjured the faith like Spinoza, Marx, Disraeli or Heine. Despite the meditations of pundits or the decrees of council, our own instincts and acts, and those of others, have defined for us the term 'Jew.'
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