Justice and power must be brought together, so that whatever is just may be powerful, and whatever is powerful may be just.
Blaise PascalRead
What reason have atheists for saying that we cannot rise again? That what has never been, should be, or that what has been, should be again? Is it more difficult to come into being than to return to it.
Interpretation
Pascal questions the reasoning of atheists concerning resurrection and existence.
In this quote, Blaise Pascal challenges the atheistic perspective on existence and resurrection, suggesting that it is not inherently more complex or improbable for something to come into being than for it to return to a prior state. He implies that the nature of existence and the potential for resurrection should not be dismissed without consideration of the paradox of being and non-being.
In practice
In a debate on the existence of a higher power, you might use this quote to underscore the complexity of existence.
Justice and power must be brought together, so that whatever is just may be powerful, and whatever is powerful may be just.
If we submit everything to reason our religion will be left with nothing mysterious or supernatural. If we offend the principles of reason our religion will be absurd and ridiculous . . . There are two equally dangerous extremes: to exclude reason, to admit nothing but reason.
Those are weaklings who know the truth and uphold it as long as it suits their purpose, and then abandon it.
Jesus is the God whom we can approach without pride and before whom we can humble ourselves without despair.
If he exalts himself, I humble him. If he humbles himself, I exalt him. And I go on contradicting him Until he understands That he is a monster that passes all understanding.
What use is it to us to hear it said of a man that he has thrown off the yoke that he does not believe there is a God to watch over his actions, that he reckons himself the sole master of his behavior, and that he does not intend to give an account of it to anyone but himself?
Without you, without your onslaughts, without your uprootings of us, we should remain all our lives inert, stagnant, puerile, ignorant both of ourselves and of God. You who batter us and then dress our wounds, you who resist us and yield to us, you who wreck and build, you who shackle and liberate, the sap of our souls, the hand of God, the flesh of Christ: it is you, matter, that I bless.
Few men survey themselves with so much severity as not to admit prejudices in their own favor.
People knew less of each other, perhaps, but they felt more free of each other, and so were more individual. The entire world was not for them only a push or a switch away. Strangers were strange, and sometimes with an exciting, beautiful strangeness. It may be better for humanity that we should communicate more and more.
Criticism alone can sever the root of materialism, fatalism, atheism, free-thinking, fanaticism, and superstition, which can be injurious universally; as well as of idealism and skepticism, which are dangerous chiefly to the Schools, and hardly allow of being handed on to the public.
Only two things are infinite, the universe and human stupidity, and I'm not sure about the former.
There is no shortcut to holiness; it must be the business of our whole lives.
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