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In a recent interview, General Norman Schwartzkof was asked if he thought there was room for forgiveness toward the people who have harboured and abetted the terrorists who perpetrated the 9/11 attacks on America. His answer..."I believe that forgiving them is God's function. Our job is simply to arrange the meeting.
Norman Schwarzkopf
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Interpretation

What this quote means

Forgiveness is a divine task, while humans can facilitate reconciliation.

In this quote, General Norman Schwarzkopf emphasizes the distinction between the act of forgiveness, which he believes belongs to a higher power, and the human responsibility to create opportunities for dialogue and reconciliation. It suggests that while forgiving those who commit acts of violence is a profound and spiritual act, humans are tasked with initiating the process of healing and repairing relationships, allowing for the possibility of forgiveness to occur.

Themes

ForgivenessReconciliationResponsibilityHealingDivine

In practice

Example use cases

Using this quote in a discussion about handling conflict in a community.

More from Norman Schwarzkopf

Generals aren't in the business of commenting on the correctness or incorrectness of the President's decisions. Anybody who thinks he should be able to do that ought to be fired on the spot.
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As far as Saddam Hussein being a great military strategist, he is neither a strategist, nor is he schooled in the operational arts, nor is he a tactician, nor is he a general, nor is he a soldier. Other than that, he's a great military man, I want you to know that.
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All you have to do is hold your first soldier who is dying in your arms, and have that terribly futile feeling that I can't do anything about it... Then you understand the horror of war.
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I am living proof that if you catch prostate cancer early, it can be reduced to a temporary inconvenience, and you can go back to a normal life.
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Good generalship is a realization that... you've got to try and figure out how to accomplish your mission with a minimum loss of human life.
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I'm not proud of killing, of being responsible for the death of a single person. I never will be.
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Forgiving is tough. Excusing is easy. What a mistake it is to confuse forgiving with being mushy, soft, gutless, and oh, so understanding. Before we forgive, we stiffen our spine and we hold a person accountable. And only then, in tough-minded judgment, can we do the outrageously impossible thing: we can forgive.
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There comes a day when, for someone who has persecuted us, we feel only indifference, a weariness at his stupidity. Then we forgive him.
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Even as the angry vengeful thoughts boiled through me, I saw the sin of them. Jesus Christ had died for this man; was I going to ask for more? Lord Jesus, I prayed, forgive me and help me to forgive him....Jesus, I cannot forgive him. Give me your forgiveness....And so I discovered that it is not on our forgiveness any more than on our goodness that the world's healing hinges, but on His. When He tells us to love our enemies, He gives along with the command, the love itself.
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I don't forgive people because I'm weak, I forgive them because I am strong enough to know people make mistakes.
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If I say, "Yes, I forgive, but I cannot forgive," as though the God, who twice a day washes all the sands on all the shores of all the world, could not wash such memories from my mind, then I know nothing of Calvary love.
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Let us go back to the Lord. The Lord never tires of forgiving: never! It is we who tire of asking his forgiveness. Let us ask for the grace not to tire of asking forgiveness, because he never tires of forgiving.
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