I have often thought of it as one of the most barbarous customs in the world, considering us as a civilized and a Christian country, that we deny the advantages of learning to women.
Daniel DefoeRead
These reflections made me very sensible of the goodness of Providence to me, and very thankful for my present condition, with all its hardships and misfortunes ; and this part also I cannot but recommend to the reflection of those who are apt, in their misery, to say, Is any affliction like mine? Let them consider how much worse the cases of some people are, and their case might have been, if Providence had thought fit.
Interpretation
The quote emphasizes the importance of gratitude and perspective in suffering.
In this reflection, Defoe suggests that individuals often overlook the broader picture of their circumstances, particularly in times of hardship. Instead of solely focusing on their own misfortunes, he encourages people to acknowledge the potential severity of others' situations and to foster a sense of gratitude for their own lives, regardless of the challenges they face.
In practice
During Thanksgiving, one could quote this to encourage family members to appreciate their blessings.
I have often thought of it as one of the most barbarous customs in the world, considering us as a civilized and a Christian country, that we deny the advantages of learning to women.
And which I take notice of here, to put those discontented people in mind of it, who cannot enjoy comfortably what God has given them, because they see and covet something that he has not given them. All our discontents about what we want appeared to me to spring from the want of thankfulness for what we have.
I have since often observed, how incongruous and irrational the common temper of mankind is, especially of youth ... that they are not ashamed to sin, and yet are ashamed to repent; not ashamed of the action for which they ought justly to be esteemed fools, but are ashamed of the returning, which only can make them be esteemed wise men.
Thus fear of danger is ten thousand times more terrifying than danger itself when apparent to the eyes ; and we find the burden of anxiety greater, by much, than the evil which we are anxious about.
I hear much of people's calling out to punish the guilty, but very few are concerned to clear the innocent.
All men would be tyrants if they could.
... our purpose in founding our state was not to promote the happiness of a single class, but, so far as possible, of the whole community. Our idea was that we were most likely to justice in such a community, and so be able to decide the question we are trying to answer. We are therefore at the moment trying to construct what we think is a happy community by securing the happiness not of a select minority, but of a whole.
That is someone who follows the teachings of the nonviolent Jesus and takes the gospel personally, and then pays the price. I fall into that category.
By using money as the scapegoat and work as our all-consuming routine, we are able to conveniently disallow ourselves to do otherwise: 'John, I'd love to talk about the gaping void I feel in my life, the hopelessness that hits me like a punch in the eye every time I start my computer in the morning, but I have so much work to do! I've got at least three hours of unimportant email to reply to before calling prospects who said 'no' yesterday. Gotta run!
Wherever there is a man who exercises authority, there is a man who resists authority.
The Son of God became incarnate in the souls of men to instill the feeling of brotherhood. All are brothers and all children of God.
There was a time when time did not yet exist. β¦ The rejection of birth is nothing but the nostalgia for this time before time.
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