Normal, in our house, is like a blanket too short for a bed--sometimes it covers you just fine, and other times it leaves you cold and shaking; and worst of all, you never know which of the two it's going to be.
Jodi PicoultRead
Religion was supposed to be a blanket drawn up to your chin to keep you warm, a promise that when it came to the end, you wouldn't die alone - but it could just as easily leave you shivering out in the cold, if WHAT you believed became more important than the fact THAT you believed.
Interpretation
This quote highlights the duality of religion as both a source of comfort and a potential source of division based on dogma.
Jodi Picoult's quote captures the essence of how religion is meant to provide solace and connection, suggesting that faith should bring people together rather than create friction. However, when the emphasis shifts from the act of believing to the specific beliefs themselves, it can lead to alienation and conflict, leaving individuals feeling isolated rather than embraced by their faith.
In practice
In a speech about the role of religion in society, one might refer to this quote to illustrate how faith can have both positive and negative impacts.
Normal, in our house, is like a blanket too short for a bed--sometimes it covers you just fine, and other times it leaves you cold and shaking; and worst of all, you never know which of the two it's going to be.
Whether it was power they sought, or revenge, or love-well, those were all just different forms of hunger. The bigger the hole inside you, the more desperate you became to fill it.
she told me she'd be a phoenix." The image of the mythical creature rising from the ashes glitters in my mind. "They don't really exist." "She said that depends on whether or not there's someone who can see them.
for 100,000 (dollars), you [can] flatten a house with a wrecking ball. Imagine how much less it [takes] to destroy something than it [does] to build it in the first place.
But if you seek forgiveness, doesn't that automatically mean you cannot be a monster? By definition, doesn't that desperation make you human again?
when you [lose someone], it feels like the hole in your gum when a tooth falls out. You can chew, you can eat, you have plenty of other teeth, but your tongue keeps going back to that empty place, where all nerves are still a little raw
In war, whichever side may call itself the victor, there are no winners, but all are losers.
Many people find it easy to imagine unseen webs of malevolent conspiracy in the world, and they are not always wrong. But there is also an innocence that conspires to hold humanity together, and it is made of people who can never fully know the good that they have done.
How individuals of the same species surpass each other in these sensations and in other bodily faculties is universally known, but there is a limit to them, and their power cannot extend to every distance or to every degree.
The main achievement of economics is that it has provided a theory of peaceful human cooperation. This is why the harbingers of violent conflict have branded it as a dismal science and why this age of wars, civil wars, and destruction has no use for it.
All normal life, Peter, consciously or otherwise, resent domination. If the domination is by an inferior, or by a supposed inferior, the resentment becomes stronger.
If you accept the belief that baptism incorporates us in the mystical body of Christ, into the divine DNA, then you might say that the Holy Spirit is present in each of us, and thus we have the capacity for the fullness of redemption, of transformation.
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