Speak the truth, do not yield to anger; give, if thou art asked for little; by these three steps thou wilt go near the gods.
ConfuciusRead
Return good for good; return evil with justice.
Interpretation
This quote emphasizes the importance of responding to kindness with kindness and addressing wrongdoing with fairness.
Confucius advocates for a balanced moral approach in interactions. He suggests that when someone does good, it should be reciprocated with gratitude or kindness; however, when faced with evil or wrongdoing, the response should not be revenge but rather a quest for justice. This philosophy encourages integrity and fairness in all dealings, fostering a society where mutual respect prevails.
In practice
A speaker at a community event discussing ethical leadership might use this quote to emphasize the importance of fairness.
Speak the truth, do not yield to anger; give, if thou art asked for little; by these three steps thou wilt go near the gods.
Earnest in practicing the ordinary virtues, and careful in speaking about them, if, in his practice, he has anything defective, the superior man dares not but exert himself; and if, in his words, he has any excess, he dares not allow himself such license.
When you see a good person, think of becoming like her/him. When you see someone not so good, reflect on your own weak points.
Never give a sword to a man who can't dance.
The superior man is distressed by the limitations of his ability; he is not distressed by the fact that men do not recognize the ability that he has.
Success depends upon previous preparation, and without such preparation there is sure to be failure.
The victor is not victorious if the vanquished does not consider himself so
You can't choose up sides on a round world.
The compass of compassion asks not what is good for me? but what is good? Not what is best for me but what is best. Not what is right for me but what is right. Not how much can we take? but How much ought we leave? and how much might we give? Not what is easy but what is worthy. Not what is practical but what is moral.
Religious doctrines β¦ are all illusions, they do not admit of proof, and no one can be compelled to consider them as true or to believe in them.
I soon came to understand that drink, tobacco and prostitutes were all great means if dissipating (even for a few moments) my dread for human beings. I came even to feel that if I had to sell every last possession to obtain these means of escape, it would be well worth it.
Grief, of course, is not something that operates according to a specific time frame, and it seems cold to suggest otherwise. Yet when we do not grasp that God is present in pain, we eventually insist on victory or, worse, blame the sufferer for not "getting over it" fast enough. This is more than a failure to extend compassion; it's an exercise in cruelty.
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