Maharajji told me, 'Give up anger and I'll help you.' I found _x000D_ that love freed me back into the ocean of love and my righteous anger didn't do that. And I would rather be free than right.
Ram DassRead
The root of compassion is not empathy; that is kindness. Kindness is great, but it is not the ultimate compassion. Ultimate compassion relieves the suffering that comes from separateness. The suffering that comes from separateness is relieved only when you are fully present with another person, not when you are separately present.
Interpretation
Compassion goes beyond mere empathy and kindness; it involves being fully present with someone to ease their suffering.
In this quote, Ram Dass emphasizes that true compassion is not simply about feeling empathy for others, but rather about being deeply connected and present with them in their suffering. This presence allows for a profound relief from the pain of feeling separate from one another, highlighting a deeper level of connection that leads to true healing.
In practice
Using this quote during a workshop on emotional intelligence to emphasize the importance of being present with others.
Maharajji told me, 'Give up anger and I'll help you.' I found _x000D_ that love freed me back into the ocean of love and my righteous anger didn't do that. And I would rather be free than right.
The gift you offer another person is just your being.
Let the natural flow of the universe, course through your being, and harmonize your soul.
You can be still and still moving. Content even in your discontent.
The heart surrenders everything to the moment. The mind judges and holds back. _x000D_ _x000D_ In most of our human relationships, we spend much of our time reassuring one another that our costumes of identity are on straight. _x000D_ _x000D_ When we see the Beloved in each person, it's like walking through a garden, watching flowers bloom all around us.
When I look at relationships, my own and others, I see a wide range of reasons for people to be together and ways in which they are together. I see ways in which a relationship - which means something that exists between two or more people - for the most part reinforces people's separateness as individual entities.
Now what is it moves our very hearts, and sickens us so much at cruelty shown to poor brutes? I suppose this first, that they have done no harm; next, that they have no power whatever of resistance; it is the cowardice and tyranny of which they are the victims which makes their sufferings so especially touching.
Pity arises when we are sorry for someone.Compassion is when we understand and help wisely.
It is necessary to help others, not only in our prayers, but in our daily lives. If we find we cannot help others, the least we can do is to desist from harming them.
Compassion costs. It is easy enough to argue, criticize and condemn, but redemption is costly, and comfort draws from the deep. Brains can argue, but It takes heart to comfort.
Unless you have suffered and wept, you really don't understand what compassion is, nor can you give comfort to someone who is suffering. If you haven't cried, you can't dry another's eyes. Unless you've walked in darkness, you can't help wanderers find the way. Unless you've looked into the eyes of menacing death and felt its hot breath, you can't help another rise from the dead and taste anew the joy of being alive.
Men may have given millions of dollars and fed rats and cats, as some do in India. They say that men can take care of themselves, but the poor animals cannot. . .
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