Everything can be sacrificed for truth, but truth cannot be sacrificed for anything.
Swami VivekanandaRead
Men may have given millions of dollars and fed rats and cats, as some do in India. They say that men can take care of themselves, but the poor animals cannot. . .
Interpretation
What this quote means
This quote emphasizes the moral obligation humans have to care for animals, as they are unable to fend for themselves.
Swami Vivekananda highlights the ethical responsibility of humans towards animals, contrasting the care often extended to pets against the backdrop of poverty and neglect faced by stray and suffering animals. He suggests that while humans may claim to be self-sufficient, the plight of animals is different because they lack the ability to survive independently, prompting a call to humanity to extend compassion and care beyond just themselves.
Themes
CompassionResponsibilityAnimalsCareCharity
In practice
Example use cases
This quote can be shared during a fundraising event for an animal shelter.
More from Swami Vivekananda
All quotes →Rama, the ancient idol of the heroic ages, the embodiment of truth, of morality, the ideal son, the ideal husband, and above all, the ideal king, this Rama has been presented before us by the great sage Valmiki. No language can be purer, none chaster, none more beautiful, and at the same time simpler, than the language in which the great poet has depicted the life of Rama.
Swami VivekanandaRead
Hinduism threw away Buddhism after taking its sap. The attempt of all the Southern Acharyas was to effect a reconciliation between the two. Shankaracharya's teaching shows the influence of Buddhism. His disciples perverted his teaching and carried it to such an extreme point that some of the later reformers were right in calling the Acharya's followers "crypto-buddhists".
Swami VivekanandaRead
According to the law of nature, wherever there is an awakening of a new and stronger life, there it tries to conquer and take the place of the old and the decaying. Nature favours the dying out of the unfit and the survival of the fittest. The final result of such conflict between the priestly and the other classes has been mentioned already.
Swami VivekanandaRead
I have come to deal with principles. I have only to preach that God comes again and again, and that He came in India as Krishna, Rama, and Buddha, and that He will come again. It can almost be demonstrated that after each 500 years the world sinks, and a tremendous spiritual wave comes, and on the top of the wave is a Christ.
Swami VivekanandaRead
Salvation means knowing the truth. We do not become anything; we are what we are. Salvation [comes] by faith and not by work. It is a question of knowledge! You must know what you are, and it is done. The dream vanishes. This you [and others] are dreaming here. When they die, they go to [the] heaven [of their dream]. They live in that dream, and [when it ends], they take a nice body [here], and they are good people.
Swami VivekanandaRead
Similar quotes
Every single being, even those who are hostile to us, is just as afraid of suffering as we are, and seeks happiness in the same way we do. Every person has the same right as we do to be happy and not to suffer. So let's take care of others wholeheartedly, of both our friends and our enemies. This is the basis for true compassion.
Dalai LamaRead
We have to have a deep, patient compassion for the fears of others and irrational mania of those who hate or condemn us.
Thomas MertonRead
The root of compassion is not empathy; that is kindness. Kindness is great, but it is not the ultimate compassion. Ultimate compassion relieves the suffering that comes from separateness. The suffering that comes from separateness is relieved only when you are fully present with another person, not when you are separately present.
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I wanted to be a doctor at some point, and I was always bringing home strays from school: people who were too poor to pay fees or have food. My parents never rebuked me or told me that they were hard-pressed, too.
Winnie Madikizela-MandelaRead
For arousing compassion, the nineteenth-century yogi Patrul Rinpoche suggested imagining beings in torment - an animal about to be slaughtered, a person awaiting execution. To make it more immediate, he recommended imagining ourselves in their place. Particularly painful is his image of a mother with no arms watching as a raging river sweeps her child away. To contact the suffering of another being fully and directly is as painful as being in the woman's shoes.
Pema ChodronRead
Just because an animal is large, it doesn't mean he doesn't want kindness; however big Tigger seems to be, remember that he wants as much kindness as Roo.
A. A. MilneRead