This then, I thought, as I looked round about me, is the representation of history. It requires a falsification of perspective. We, the survivors, see everything from above, see everything at once, and still we do not know how it was.
Interpretation
The quote reflects on how survivors perceive history, suggesting that even with a broad view, true understanding eludes them.
W. G. Sebald's quote contemplates the nature of historical perspective, emphasizing that those who survive to tell the tale possess a panoramic view of events yet struggle to grasp the intricacies of past experiences. It highlights the paradox of survival, where acquiring knowledge and context from a detached position does not necessarily equate to genuine understanding of the events themselves, possibly due to the emotional and subjective weight of personal experience.
In practice
You could use this quote in a discussion about the interpretation of historical events in a classroom setting.
How happily, said Austerlitz, have I sat over a book in the deepening twilight until I could no longer make out the words and my mind began to wander, and how secure have I felt seated at the desk in my house in the dark night, just watching the tip of my pencil in the lamplight following its shadow, as if of its own accord and with perfect fidelity, while that shadow moved regularly from left to right, line by line, over the ruled paper.
When I was a boy, I'd hide under the kitchen table and wind string around the chairs. I have a sense now that I am pulling on those threads. The more I pull, the more it comes unraveled.
If you're based in two places, on a bad day you see only the disadvantages everywhere. On a bad day, returning to Germany brings back all kinds of spectres from the past.
The seasons and the years came and went...and always...one was, as the crow flies, about 2,000 km away - but from where? - and day by day hour by hour, with every beat of the pulse, one lost more and more of one's qualities, became less comprehensible to oneself, increasingly abstract.
You could grow up in Germany in the postwar years without ever meeting a Jewish person. There were small communities in Frankfurt or Berlin, but in a provincial town in south Germany, Jewish people didn't exist.
No matter whether one is flying over Newfoundland or the sea of lights that stretches from Boston to Philadelphia after nightfall, over the Arabian deserts which gleam like mother-of-pearl, over the Ruhr or the city of Frankfurt, it is as though there were no people, only the things they have made and in which they are hiding.
If the whole responsibility is thrown upon our own shoulders, we shall be at our highest and best; when we have nobody to grope towards, no devil to lay our blame upon, no Personal God to carry our burdens, when we are alone responsible, then we shall rise to our highest and best. I am responsible for my fate, I am the bringer of good unto myself, I am the bringer of evil.
In the depth of the anxiety of having to die is the anxiety of being eternally forgotten.
As a historian, I'm sceptical about conspiracy theories because the world is far too complicated to be managed by a few billionaires drinking scotch behind some closed doors. But I do think that the voters are correct in sensing that they're really losing power. And in reaction, they give the system an angry kick.
The primary function of government is to protect the minority of the opulent from the majority of the poor.
Authenticity is more than speaking; Authenticity is also about doing. Every decision we make says something about who we are.
Saints cannot exist without a community, as they require, like all of us, nurturance by a people who, while often unfaithful, preserve the habits necessary to learn the story of God.
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