Science in the modern world has many uses; its chief use, however, is to provide long words to cover the errors of the rich.
Interpretation
This quote critiques how science is often used to obscure the failures and faults of the wealthy.
In this quote, Gilbert K. Chesterton suggests that while science brings numerous benefits to society, one of its most significant roles has been to create complex terminology that can be used to mask the mistakes and incompetencies of the affluent class. This reflects a broader commentary on how the elite may manipulate knowledge and language to justify their actions and maintain their status, rather than addressing the underlying issues.
In practice
In a discussion about the role of science in society, one might quote Chesterton to highlight how language can obscure truths.
Tradition does not mean a dead town; it does not mean that the living are dead but that the dead are alive. It means that it still matters what Penn did two hundred years ago or what Franklin did a hundred years ago; I never could feel in New York that it mattered what anybody did an hour ago.
I owe my success to having listened respectfully to the very best advice, and then going away and doing the exact opposite.
The good Bishop of Assisi expressed a sort of horror at the hard life which the Little Brothers lived at the Portiuncula, without comforts, without possessions, eating anything they could get and sleeping anyhow on the ground. St. Francis answered him with that curious and almost stunning shrewdness which the unworldly can sometimes wield like a club of stone. He said, 'If we had any possessions, we should need weapons and laws to defend them.
The ordinary scientific man is strictly a sentimentalist. He is a sentimentalist in this essential sense, that he is soaked and swept away by mere associations.
I suppose every one must have reflected how primeval and how poetical are the things that one carries in one's pocket; the pocket-knife, for instance, the type of all human tools, the infant of the sword. Once I planned to write a book of poems entirely about things in my pockets. But I found it would be too long; and the age of the great epics is past.
Madness does not come by breaking out, but by giving in; by settling down in some dirty, little, self-repeating circle of ideas; by being tamed.
I am aware of the damp souls of housemaids Sprouting despondently at area gates.
The problem with people who are afraid of imagination, of fantasy, is that their world becomes so narrow that I don't see how they can imagine beyond what their senses can verify. We know from science that there are entire worlds that our senses can't verify.
We must make the building of a free society once more an intellectual adventure, a deed of courage. Unless we can make the philosophic foundations of a free society once more a living intellectual issue, and its implementation a task which challenges the ingenuity and imagination of our liveliest minds, the prospects of freedom are indeed dark. But if we can regain that belief in the power of ideas which was the mark of liberalism at its best, the battle is not lost.
Yet all experience is an arch wherethrough Gleams that untraveled world whose margin fades Forever and forever when I move. How dull it is to pause, to make an end, To rust unburnished, not to shine in use! As though to breathe were life!
A black man of my generation born in the late 1960s is more than twice as likely to go to prison in his lifetime then a black man of my father's generation. I was born after the Voting Rights Act, after the Civil Rights Act, after the Fair Housing Act.
Most wars are not fought over shortages of resources such as food and water, but rather over conquest, revenge, and ideology.
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