The most effective indirect approach is one that lures or startles the opponent into a false move - so that, as in ju-jitsu, his own effort is turned into the lever of his overthrow.
B. H. Liddell HartRead
The only thing harder than getting a new idea into the military mind is to get an old one out.
Interpretation
This quote highlights the challenges of changing established beliefs or practices in military thinking.
B. H. Liddell Hart's quote reflects the difficulty of introducing new ideas to an entrenched military mindset that often holds on to traditional strategies and tactics. It suggests that not only is it hard to convince military leaders to adopt new concepts, but it is equally challenging to eliminate outdated beliefs, thereby underscoring the resistance to change inherent in institutional cultures.
In practice
This quote can be used in a military strategy meeting to emphasize the need for adapting new tactics.
The most effective indirect approach is one that lures or startles the opponent into a false move - so that, as in ju-jitsu, his own effort is turned into the lever of his overthrow.
In should be the duty of every soldier to reflect on the experiences of the past, in the endeavor to discover improvements, in his particular sphere of action, which are practicable in the immediate future.
The easiest and quickest path into the esteem of traditional military authorities is by the appeal to the eye, rather than to the mind. The `polish and pipeclay' school is not yet extinct, and it is easier for the mediocre intelligence to become an authority on buttons, than on tactics.
The practical value of history is to throw the film of the past through the material projector of the present on to the screen of the future.
The chief incalculable in war is the human will.
Air Power is, above all, a psychological weapon - and only short-sighted soldiers, too battle-minded, underrate the importance of psychological factors in war.
The life-converting experience is not the discovery that I have choices to make that determine the way I live out my existence, but the awareness that my that my existence itself is not in the center. Once I 'know' God, that is, once I experience God's love as the love in which all my human experiences are anchored, I can desire only one thing: to be in that love.
I do not confer praise or blame: I accept. I am the measure of all things. I am the center of the world.
Human diversity makes tolerance more than a virtue; it makes it a requirement for survival.
These were everyday sounds magnified by darkness. And darkness was nothing - it was not a substance, it was not a presence, it was no more than an absence of light.
There is perhaps nothing so admirable in Christianity and Buddhism as their art of teaching even the lowest to elevate themselves by piety to a seemingly higher order of things, and thereby to retain their satisfaction with the actual world in which they find it difficult enough to live - this very difficulty being necessary.
What a powerful thing to know: That one's own desires are mappable onto strangers; that what one finds in oneself will most certainly be found in The Other.
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