Science only answers the question, How does it work? Or at most, What's there? Science asks what and how, philosophy asks why, myth and religion ask who. Who's in charge here? Who's the author? That's what we really long to know.
Interpretation
The quote emphasizes the distinction between scientific inquiry and philosophical exploration, highlighting our quest for deeper understanding.
In this quote, Peter Kreeft illustrates the different realms of inquiry each discipline engages in: science focuses on the mechanics and existence of phenomena ('how' and 'what'), while philosophy delves into the reasons and meanings behind them ('why'), and mythology and religion seek to explain the authority and purpose ('who'). Kreeft suggests that while science provides valuable answers about the universe, our intrinsic desire is to understand the overarching purpose and the 'who' behind it all.
In practice
In a lecture about the role of philosophy in understanding human existence, one might quote this to contrast scientific and philosophical perspectives.
Trusting God's grace means trusting God's love for us rather than our love for God. [...] Therefore our prayers should consist mainly of rousing our awareness of God's love for us rather than trying to rouse God's awareness of our love for him, like the priests of Baal on Mount Carmel (1 Kings 18:26-29).
Remembering the facts of death and Heaven gives us an even more pressing reason to learn to pray: We do not have an infinite amount of time. We are one day nearer Home today than we ever were before. I guarantee you that after you die you will not say 'I spent too much time praying; I wish I had watched more TV instead.'
Like apes, we breed, sleep, and die. Yet like God we say, "I am." We are ontological oxymorons.
The modern mind always tends to reduce the greater to the lesser rather than seeing the lesser as reflecting the greater.
Our soul, like Mary's body, is to receive God Himself if only we, like her, believe, consent and receive; if only we speak her truly magic word fiat, "let it be." It is the creative word, the word God used to create the universe.
Protestants believe that the sacraments are like ladders that God gave to us by which we can climb up to Him. Catholics believe that they are like ladders that God gave to Himself by which He climbs down to us.
Paris is the fountain-head of European civilisation, as Gomukhi is of the Ganga.
And so, from hour to hour, we ripe and ripe._x000D_ _x000D_ And then, from hour to hour, we rot and rot;_x000D_ _x000D_ And thereby hangs a tale.
There are two different stories in horror: internal and external. In external horror films, the evil comes from the outside, the other tribe, this thing in the darkness that we don't understand. Internal is the human heart.
Humanity needs justice, peace and love and we can have this only by returning with our hearts towards God who is the source of all this.
Morality arose largely as an empirical defence of the individual and society. Ever since intelligent beings began to be in contact, and consequently in friction, they have felt the need to guard themselves against each other's encroachments.
Those that think that wealth is the proper thing for them cannot give up their revenues; those that seek distinction cannot give up the thought of fame; those that cleave to power cannot give the handle of it to others. While they hold their grasp of those things, they are afraid of losing them. When they let them go, they are grieved and they will not look at a single example, from which they might perceive the folly of their restless pursuits - such men are under the doom of heaven.
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